Di Canio in Swindon, the Dog That Didn’t Bark

Mark Haddon’s book “The Curious Incident Of the Dog In the Night-time” was set in Swindon, referencing the famous dictum by Sherlock Holmes, in the story “The Silver Blaze”

Gregory (Scotland Yard detective): “Is there any other point to which you would wish to draw my attention?”
Holmes: “To the curious incident of the dog in the night-time.”
Gregory: “The dog did nothing in the night-time.”
Holmes: “That was the curious incident.”

Throughout the recent furore concerning Paolo Di Canio, the contrast between the reaction to his appointment at Sunderland and his appointment at Swindon has been pronounced. For example, pompous Tory idiot Iain Dale:

It was OK for him to manage little old Swindon Town in League One, but oh no, the thought of him managing Premier League Sunderland is repellent. No, I’ll tell you what is repellent – it’s the so-called ‘liberal left’ deciding who should do what based on whether someone conforms to their own idea of normality or political acceptability. And then, only deciding to enforce their own illiberal ideas when it suits them. Where were the howls of indignation when Di Canio took over at Swindon Town? No one cared, because, well, it was only little old Swindon, wasn’t it?

finalconflictIt is not entirely true of course that there was no reaction to Di Canio’s appointment at Swindon, as I have explained myself before. Several Swindon Town Fans returned their season tickets in protest at his appointment, as admitted by the Club’s chief executive, Nick Watson, in June 2011. Di Canio’s appointment was also noted by the far right, on the neo-Nazi website Final Conflict. (This was not a spoof). Opposition to Di Canio’s appointment at Swindon was also reported in the national press, for example the Daily Mail.

But certainly pressure on Sunderland AFC has been much more sustained. Even the American NBC have reported how the Anti-Defamation League (ADL) have called for Di Canio to be sacked by Sunderland’s American owner, Ellis Short.

Abraham Foxman, national director of the Anti-Defamation League, dismissed the statement and said Wednesday that Di Canio should be fired, comparing him to sacked Rutgers basketball coach Mike Rice.

“I would say sports is a very special category. Sports plays a very important role with young people,” he said. “I would say racism or bigotry reverberates in a greater way, so the standard needs to be much higher than, I would say, the manager of a garage.”

“Our society uses athletes and sports figures not only to sell Wheaties and sneakers, but also because they are looked up to as role models,” he said. “Here [with Di Canio], I think firing is appropriate.”

Foxman said he believed people could have “an epiphany” about past mistakes and be given a second chance if they had genuinely changed.

“This is not one of those. He [Di Canio] is very clear what he is. He’s both a fascist and a racist and he’s proud of it,” he said.

“For the moment, he denies it [being a fascist and a racist] because his job is at stake,” he added.

Click to continue reading

Paolo Di Canio: We Must Oppose Fascism Becoming Acceptable

di Canio fascist saluteI was delighted at the response of David Miliband in resigning as vice chair of Sunderland after the appointment of open fascist Paolo di Canio as manager. Since then, Durham NUM have asked for their banner to be returned, up until now proudly displayed at the Stadium of Light:

Davey Hopper, General Secretary of the NUM in Durham, and a former secretary at Monkwearmouth pit – on which Sunderland’s Stadium of Light is built – said the fury of his members had sparked the move.

He said: “We are writing to the club asking for the return of the banner unless Di Canio says he is not a fascist. Otherwise his appointment will besmirch the memory of the miners who lost their lives in the fight against fascism in World War II.

“We do not want our union associated with the club now.”

Back in 2011, Wiltshire and Swindon GMB, where I am branch secretary, withdrew our sponsorship and commercial links with Swindon Town FC, when they appointed Di Canio. During the twelve months up to that point we had provided £350 in direct sponsorship, and £3500 in business to the conference/catering arm as we used the club venue for training. We also provided a free advert for season tickets in our branch newsletter with distribution of 5000. These were popular decisions among the branch committee, and the direct sponsorship brought with it free tickets and other benefits that were raffled among members. Small beer compared to some big sponsors, but Wiltshire and Swindon GMB had a genuine commitment to the club.
Click to continue reading

Why Stalingrad Matters Today

On the 70th Anniversary of the Victory at Stalingrad, Mark Perryman explains why this battle and its outcome still matters today.

Stalingrad PlateSeventy years ago, 2 February 1943 is the date of the Red Army victory at Stalingrad. From the moment of near-certain defeat the previous year, the siege of the city – Hitler’s gateway to success on the Eastern Front – had been turned into an encirclement of the German forces and their eventual, and humiliating, surrender. Up to this point in early 1943, despite the reverses in North Africa and the failure to launch an invasion of Britain the Nazi blitzkrieg had appeared virtually invincible. Hyped up by the Goebbels propaganda machine, German morale was at its height and the Allies could see no obvious end to the War. Stalingrad changed all of that, decisively.

This was a victory all committed to the anti-fascist war could celebrate. Stalingrad inspired those working underground in the resistance throughout Nazi-occupied Europe. King George VI commissioned a sword that Churchill himself presented to Stalin. On its blade the inscription read “To the steelhearted citizens of Stalingrad a homage of the British people.” The Communist Party was meanwhile engaged in what without doubt was the biggest and broadest campaign in its history, for a second front to relieve the awful pressure that the Nazi onslaught continued to impose on the Russian people.

Almost all of this history was to be hidden, first by the onset of the Cold War in the late 1940s. And then again during the second Cold War of the 1980s era of Thatcher and Reagan. At the time Scottish folksinger Dick Gaughan put the need to reclaim this past from the rewriting of the history books rather neatly in his song Think Again: “Do you think that the Russians want war? These are the parents of children who died in the last one.” But the sentiments that Gaughan turned into such a moving song were not only submerged under the weight of the second Cold War, they also had to contest with a bitter division in the Communist Party that revolved sharply around attitudes to the Soviet Union while the Trotskyist Left defined itself by how it would classify its critique of the USSR. Stalingrad and all it represented became almost lost.

1989, and the fall of the Berlin Wall was celebrated at the time by right-wing commentators as the ‘end of history’. Their neo-liberalism of course in large part produced the economic crisis of some twenty years later and the austerity we are still being forced to endure and resist as a consequence. But 1989 had another, perhaps less obvious, after-effect. Unburdened by the Cold War rhetoric that had adopted the so-called Iron Curtain as a means to divide the world into the free and the unfree, the true legacy of World War Two could be revisited by historians who previously might have been wary of according the Eastern Front the vital place it of course occupied in the defeat of Nazi Germany. Likewise the Communist, and to a lesser extent Trotskyist, Left were no longer defined by their reading of the development of the USSR into whatever they called it. Anthony Beevor’s epic book, ‘Stalingrad’, first published in 1998, was a surprise and runaway best-seller. Beyond the Left this helped to begin to establish a popular, and mainstream, understanding of the epic heroism the Red Army victory at Stalingrad represented and, more broadly, the Eastern Front’s key role in the eventual defeat of Nazi Germany.

But the kind of breakthrough in understanding that Beevor’s book began was soon to be reversed by the aftermath of 9/11, the so-called ‘War on Terror’, the invasion of Iraq and the occupation of Afghanistan. The popularisation of the ‘Help for Heroes’ message has facilitated the militarisation of national culture, the FA Cup is carried on to the Wembley Final pitch nowadays by uniformed members of the armed forces, while Remembrance Sunday has effortlessly connected Afghanistan to World Wars Two and One with no distinction made between the causes served by these vastly different conflicts. World War Two has become an epic of nostalgia entirely disconnected from the cause of anti-fascism, the sacrifices made by the Red Army on the Eastern Front once again hidden from history. Stalingrad, forgotten, scarcely meriting a mention in the mainstream media despite its fixation with all things WW2.

Stalingrad’s 70th Anniversary of course is not something to celebrate; on the Eastern Front an estimated 25 million Soviet citizens lost their lives. But it is an opportunity to engage with the processes that for long periods effectively hid the crucial role of Stalingrad and the other epic battles in the East that would lead to the eventual defeat of Nazi Germany. And at the same time connect that history to the cause, of anti-fascism, then, now and for ever.

Philosophy Football have produced a 70th Anniversary Victory at Stalingrad commemorative plate. A limited edition of 70, individually numbered, available from here

Book Review: ‘bloody Nasty People’ by Daniel Trilling

OUTSIDE RIGHT:

MARK PERRYMAN reviews Daniel Trilling’s new book on Britain’s Far Right

Daniel Trilling has been for some time one of the few mainstream political journalists to take the British Far Right seriously. While at various moments anti-fascism has been a galvanising force for wide sections of the Left, the centre ground has too often been dominated by the wish that if only the BNP’s opponents would ignore them then the BNP and others like them would go away. Trilling’s achievement is to confront the dangers of this passivity and reveal the frightening consequences of leaving the Far Right to their own hateful and violent devices.

Bloody Nasty People is an ambitious mix of journalism, investigation and political analysis. The journalism mainly consists of spending time with a number of key figures on the Far Right. The culture of those drawn to Fascism remains largely a mystery to their opponents, and more particularly the milieu of casual support and voters that the BNP in particular at its height was able to mobilise. In an earlier period, the mid to late 1970s Martin Walker produced the definitive account of the resistible rise of the National Front. Brilliantly written, Walker’s book The National Front read like a spinechilling thriller as he detailed how a neo nazi fringe moved into a position of becoming a mass movement focussed on anti-immigration and repatriation. Trilling seeks to equal the to date unmatched achievement of Walker’s book and he comes admirably close. The sections on the growth of the BNP under the odious Nick Griffin’s leadership after ousting the veteran Nazi John Tyndall, are strong as is Trilling’s detailing of the BNP’s earlier success winning their first council seat on the Isle of Dogs in 1993. But compared to another account of this earlier period of Far Right success Triling has a tougher challenge. David Edgar’s 1976 stage play, Destiny, broadcast two years later as a BBC Play for Today, almost uniquely uncovered the mix of emotional impulses that framed the Far Right. Edgar’s portrayal of Far Right activism has never in my view ever been improved upon. It is of course a difficult, ugly and sometimes dangerous task to reveal the organisational and ideological culture of the Far Right. Most often this has been done by anti-fascist moles, mainly from the magazine Searchlight, pretending to be their own worst enemies. This tale of what this undercover work revealed was told most recently in Matthew Collins’ painfully honest memoir Hate which is in many ways a more powerful read than Trillings’. Although in terms of the ‘inside story’ its already little dated, which gives Trilling’s book an extra edge as it is as up to date as any book of this sort can be.

One curious absence from Bloody Nasty People given the obvious political ambition of his book is any strategic discussion of the factors that has led both to the electoral collapse of the BNP and a failure of the street-fighting EDL to muster anything resembling significant support outside of its hardcore. Anti-fascism can be bedevilled by the most arcane splits, unlikely to be of much interest to the general reader. Yet the community campaigning led by Hope not Hate in particular, aided by the more street presence of groups such as Unite against Fascism, deserves a careful appreciation. Ahead of the 2010 General and London elections the BNP did seem on the verge of an electoral breakthrough, and similarly the anti-muslim campaigning of the English Defence League posed a different kind of danger. Both have largely failed, not just because they imploded but because the opposition succeeded.

Understanding how the Far Right, at least these versions, lost is key because the old right constituency they sought to represent hasn’t gone away. It is simplistic to simply situate UKIP in the same political space as the BNP. Yet it is undeniable they now offer a populist, anti-immigration threat to the Tories in 2015 that could yet prove to be as significant as the BNP targeting disenfranchised white working class Labour voters as new Labour headed towards defeat in 2010. This is the basis of the stand out chapter in Trilling’s book, his concluding ‘Ten Myths About the Far Right’. This is a framework for integrating anti-fascism into day to day political understanding and campaigning. Written with an urgency and imagination the subject demands the final pages ensure Bloody Nasty People not only informs its readers, but inspires us too.

Bloody Nasty People is published by Verso, 234pp £14.99

Mark Perryman is co-founder of Philosophy Football

Guernica 75th Anniversary


Guernica 75th Anniversary Film

A night to bear witness for Guernica then, and its bloody legacy in modern warfare now. This short film features contributions by Basque children’s refugee from 1937 Herminio Martinez, anti-war artist Peter Kennard, poet Francesca Beard, writer Seumas Milne, US protest singer David Rovics and others. Music, poetry, art and ideas to inspire anti-fascist campaigners with the memory and testimony of Guernica from 1937. Produced by Gregg McDonald

75th Anniversary of Guernica

Philosophy Football Guernica shirt sleeve detailPhilosophy Football Guernica shirt26 April 1937. The Nazi Luftwaffe backed Franco’s fascists with the first ever carpet bombing of an undefended civilian target, Guernica. This atrocity horrified the world and helped to shift public opinion behind the Spanish Republican cause, though shamefully not that of the British Government, which stuck steadfastly to its ‘non-intervention’ line.

George Steer’s eyewitness acount in The Times described what he saw as ‘without mercy, with system’, words that remain tragically pertinent to the bloody legacy of carpet bombing in conflicts ever since.

Philosophy Football’s anniversary T-shirt, reflecting Picasso’s famous painting, bears witness to Guernica and is available here.

The Real Lessons of Cable Street

Today’s 75th anniversary of the Battle of Cable Street marks an important milestone in British politics; with the benefit of hindsight we know that we triumphed, and the British Union of Fascists did not come to power. But the BUF were a serious threat, and despite self-serving banalities from liberals about British propensity towards moderation, there was nothing inevitable about the BUF’s defeat.

Sir Oswald Mosley was perhaps the most impressively talented fascist leader in Europe. A handsome and charming patrician, with a distinguished enough military record; he was also an intellectual politician who had been a Labour cabinet minister, and associated with the left. Indeed the Labour Marxist John Strachey briefly followed Mosley into the New Party in 1931.

It was Mosley who introduced the ideas of John Maynard Keynes into the Labour Party, in collaboration with the union leaders Ernest Bevin and A J Cook; and while not acknowledged for obvious reasons, Moseley was a key influence in developing the idea that the Labour Party should pursue distinctive economic polices based upon state interventionist government, whereas in the 1920s the Party had tended to follow liberal orthodoxy in the short term while advocating an abstract socialism for the future. The charisma of Mosley as a left winger is exemplified by the fact that 7 out of 20 girls in my mum’s class at primary school in Scunthorpe were named after his first wife, Cynthia.

This is not the place to speculate on the individual motivations for Mosley’s rapid evolution into open fascism, with the formation of the BUF in 1932, nor his increasingly strident anti-Semitism; but we do need to understand the context. Fascism was triumphant in Italy, and on the cusp of power in Germany when the BUF were formed: and in a few short years fascism spread across Germany, Austria, Spain and Portugal. Britain was torn apart by depression and class conflict, and there was a terrible sense of betrayal that the Parliamentary Labour Party had split with the unions and most of the membership to join the National government in coalition with the Tories.

Mosley’s BUF was initially supported by Lord Rothermere’s newspapers, the Daily Mail, Sunday Dispatch, and several local and regional titles. The Italian government subsidised Mosley to the tune of £224,230, equivalent to £7 million in today’s money. Fascism was also socially and intellectually respectable. Many glittering individuals from that generation of young men who had experienced the charnel house of the Western Front found the vigour and energy of fascism more attuned to their experience than the stuffy, complacent provinciality of civilian life. Henry Williamson, The author of the best selling children’s book “Tarka the Otter”, dedicated his rather good series of adult novels, the Dandelion Years, to Adolf Hitler; Britain’s foremost avant-guard painter and controversialist, Wyndham Lewis, wrote a short book praising Hitler and advocating fascism, and the literary clique around Ezra Pound and TS Eliot were admirers of Mussolini. Anti-Semitism was mainstream: indeed Ezra Pound’s introduction to Milton’s Paradise Lost (included even in my 1970s Penguin edition) castigated Milton for his “Hebraic influences”.

Mosley used his brilliant skills as a public speaker and his political charisma to devastating effect; with provocative rallies and marches in uniform through Jewish and immigrant areas; his firm grasp of the law meant that he sailed close to the wind in provoking a violent response from Jews and the left, without himself stepping outside legality; and then his blackshirts would go on the rampage; imposing by physical force their rule of the streets; while the BUF afterwards spun a narrative of self defence.

The determined opposition that the blackshirts received and the ensuing violence was a double edged sword, it did strip away respectability from the BUF, but the fascists revelled in their image of being hardened revolutionaries, and the prospect of violence attracted many to them, as well as repelling others. Mosley was aware of how Mussolini had politicised his squadristi, (originally recruited largely from apolitical thugs and petty criminals) through ritual violent confrontations; building a sense of group identity and camaraderie defined by their opposition to the reds

The Communist Party did achieve a great publicity victory by heroic heckling at the Olympia rally in 1934, where the savage backlash by blackshirt stewards caused a national outrage (I had a school teacher who lost an eye at Olympia through being kicked repeatedly in the head), and the Daily Mail dropped its support for the BUF. But Olympia did not stop the BUF from growing, and enhanced its reputation for seriousness.

Sunday 4th October 1936, the Battle of Cable Street was massive morale boost and victory for the left and for the Jewish community, but it was not necessarily a decisive defeat for the BUF. Indeed, within the two weeks following Cable Street, the BUF staged a number of very big and uncontested meetings in Stepney, Shoreditch, Bethnal Green and Limehouse, and on 14th October, just ten days after the Battle of Cable Street Mosley addressed a crowd of 12000 fascists in Bethnal Green, and then led them in a march to Limehouse. Indeed on the Sunday of 11th October a gang of 200 BUF thugs rampaged down Mile End Road, smashing the windows of Jewish owned shops, and throwing a hairdresser and a four year old girl through a plate glass window.

The most distinctive difference at the Battle of Cable Street was that Mosley and the blackshirts turned away rather than contest the streets by physical force. The scale of the left’s mobilisation would certainly have been a consideration for the BUF, but their retreat on 4th October may be explained because Mosley had important personal plans that meant he could not afford to be arrested on that particular day. On Monday 5th October 1936 Mosley flew to Berlin where he married Diana Mitford, in the presence of Dr Joseph Goebbels, his wife Magda, and Adolf Hitler.

The most obvious negative consequence for Mosley was that Mussolini drew the conclusion that the British fascist leader was a dilettante, and continued financial support was made conditional on good results in the London County Council elections in 1937, where in fact the BUF did relatively poorly; so they lost their subvention from Rome; the Public Order Act which came into force on 1st January 1937 also banned political uniforms, which was a potent psychological blow to Mosley’s movement.

Anti-Semitism continued to be a very strong force in the East End, the volunteer polling organisation, Mass Observation, reported in 1939 that 20% of residents of Stepney agreed with Jew-hating stereotypes, blaming Jews for their economic hardship. Throughout the late 1930s anti-Semitic violence was a daily feature of East End life; and in the 1937 election the BUF polled 16.3% in Stepney with 4172 votes.

The important legacy of Cable Street was not so much that it physically defeated the Fascists on the streets, but that it forged in fire the alliance between the left and the Jewish community, and boosted the confidence of the anti-fascists that they could defeat the BUF. A significant group of influential socialists in the Labour Party, people of the stature of Nye Bevan, and Sir Stafford Cripps, became convinced that building a Popular Front against fascism (which meant active collaboration between the Labour Party and the Communist Party), was the most vital task of their era; which led to their expulsion from the Party, although they were later readmitted.

Forget the cod-sociology and under-graduate Marxism about fascism being a “petit-bourgeois” movement of the middle classes. In Stepney in 1937 and in Barking in 2006 the BUF voters and BNP voters have been and are the most disadvantaged parts of the working class, and they have been attracted to vote for the far-right on the basis of anti-Semitism then, and anti-immigrant racism and Islamophobia now. It is a social movement based upon racism, and the distinctive national chauvinism and sense of entitlement born of the British imperial legacy.

Fascism was defeated in Britain in the 1930s by a number of distinctive and complementary processes.

Firstly, the successful, anti-fascist Popular Front built around the defence of democracy in Spain, and stressing the traditional defence of democracy in British culture, that won around not only the labour movement, but shifted the intellectual climate, so that for example prominent Hitlerites like Wyndham Lewis repudiated their views, even before the war with Germany seemed likely. Significant alliances were made by anti-Fascists with the Catholic clergy, for example, in Stepney, where local priests were vital in preventing indigenous anti-Semitism merging with pro-fascist sympathy for Generalissimo Franco.

Secondly, the Communist Party in particular were instrumental in overcoming inter-community divisions though initiating the Stepney Tenants Defence League, which took militant action to defend the economic interests of working people, cutting across the religious and social divides. The STDF succeeded because it was deeply rooted in the local communities, and did not deal in platitudes and generalities, but campaigned for a sustained period over practical daily issues. It was this deeply rooted campaigning over social issues by local activists that cut away Mosley’s support at the roots, as described brilliantly in Phil Piratin’s Our Flag Stays Red

There are important lessons for today. Physical defiance of the BUF (and the NF in the 1970s) operated to impede the fascists from achieving mainstream respectability, but while such a physical force strategy may have been necessary it was never sufficient. In the changed political circumstances of 2011, the English Defence League have no respectability to lose, and the BNP are sufficiently arms-length from them not to be politically damaged by violence. We also need to understand that in certain circumstances, physical confrontation can make the far right MORE attractive to dangerous young men who enjoy violence, and it can further politicise their inherent prejudice.

The other thing to learn is that because the underlying cause of people voting for fascism in Britain is deep ingrained racism by socially marginalised people, then thinking that exposing the BNP to be Nazis is fatal to their electability rather over-estimates the political awareness of their voters, and betrays mistaken faith in the degree to which the anti-fascist consciousness forged in the Second World War still survives. Of course exposing the Nazi connections of the BNP leadership plays a useful role, but labelling the BNP as fascist or Nazi is increasingly ineffective.

The BNP remain a marginal political force, and if the mainstream consensus against them can be successfully mobilised at the ballot box then they can continue to be denied any sustainable breakthrough. However, the long term lesson of Stepney in the 1930s is that the social base of fascism is undermined by there being locally rooted community campaigns taking up those day to day issues which breed resentment.

This is where in recent years the far left in Britain have mainly failed, and failed utterly. There is no prospect of such rooted campaigning around social disadvantage springing from the outside left on Britain’s estates.

The legacy of the New Labour strategy meant that the Labour Party in more recent years has also neglected the concerns of many working class voters, because the type of tranformatory social democratic politics that would address their real world needs and anxieties was sacrificied in the interests of placating swing voters in marginal seats.

There are welcome signs of the necessary cultural shift taking place in the Party to again understand the need of hard graft in local communities, but concentration on swing voters in marginal seats cannot be allowed to mean that the predominantly working class areas are neglected.

The BNP have serial and serious problems at the current time, as political and financial chickens come home to roost; but the threat from the far right still rears seemingly large, not because the BNP are intrinsically important or liable to make a breakthrough, but because their racism is an easy answer to fill a political vacuum that the left has largely failed to even engage with, except at the level of generality.