Rare it is when the real world manages to penetrate the cocoon in which our political system and political class exists – which is why when it does it gives us pause to think, really think, about the state of our society and the centrality of politics to it.
On the last episode of BBC Question Time the real world not only penetrated the aforementioned cocoon, it did so with the impact of a Cruise missile.
When the woman in the audience, identifying herself as a Tory voter at the last election, almost broke down in the process of skewering Tory minister Amber Rudd over the government’s scheduled cuts to tax credits, despite promising not to during the election campaign, she articulated the almost sociopathic cruelty of this Tory Government in a way that a mountain of written polemic and speeches never could.
If anybody was still in doubt when it comes to the human wreckage that David Cameron and his crew are intent sowing over the next five years, the pain that was etched on that poor woman’s face as she described the impossible financial predicament she is facing surely clarified the issue once and for all.
This Government has turned its guns on the poorest and most economically vulnerable in our society, intent on rolling over their lives like a juggernaut as it continues with an austerity programme which is not only economically illiterate, it violates every moral principle worth having. While cutting the income threshold above which tax credits end, from £6,420 to £3,850, may in their eyes help to bring the deficit down – which in fact it will not given the knock-on and detrimental impact on demand that will ensue – the human cost involved absolutely negates it. Millions of children living in low income families will have to go without even more than they already are, which in 2015 is nothing less than an indictment.
The idea that the introduction of the National Living Wage will counterbalance its impact on the three million families who will see their annual incomes cut by £1000 is risible. For starters, though it is being introduced in April next year the National Living Wage is being rolled out in incremental stages and the full £9.00 per hour rate will not come fully into force until 2020. Working families will fall through the gap created as a consequence, unable to pay their rent, utility bills, and still put food on the table. It is tantamount to punishing people for the crime of being in low paid employment when low paid employment is all there is.
In the perverse worldview of the likes of George Osborne and Iain Duncan Smith, welfare is a measure of how flabby, soft, and morally deficient a given society is, ergo the larger the welfare bill the worse it is for the country and its economy. The truth, however, is the very opposite. Rather than a measure of how flabby, soft and morally deficient a given society is, the welfare system is an indicator of how caring, compassionate, and morally just it is.
In a civilised society the economy is a servant of the needs of the majority of its citizens, while in uncivilised Tory Britain the economy is a tyrant; its primary role not to protect the most vulnerable or those who fall on hard times, but to punish and hound them to the depths of despair.
But even placing to one side for a moment the human and moral aspects, economically these cuts will have the egregious effect of weakening, as mentioned, an already sluggish aggregate demand, thus deepening a crisis of under consumption among the least well off. Businesses will suffer as a consequence, particularly small and local businesses, which means unemployment will increase and economic growth will continue to stagnate.
Here let us be clear. This cut to tax credits, as with the rest of the Government’s austerity programme, has less to do with economics and more to do with an ideological commitment to the interests of the rich and most well off. Key to ensuring their interests are prioritised is cutting public spending in order to pay for the tax cuts that they do not need – for example, the cut to inheritance tax. Just so long as this small and narrow constituency are okay then all is right in Tory wonderland. And for proof that the wealthiest in Britain are doing well under the Tories, just take a look at the Sunday Times Rich List, which came out in April. It revealed that the richest people in Britain have seen their wealth double over the past decade, immediately begging the question: Economic crisis, what economic crisis?
The woman in the Question Time audience, almost reduced to tears with the pain and fear of what the cuts to tax credits will mean for her and her ability to provide for her children, provided us with a long overdue jolt over the human suffering which the Tories are doling out to millions of British families with such insouciance. “Shame on you!” she shouted at Amber Rudd on the panel, causing the Secretary of State for Energy and Climate Change to cast her eyes down in the manner of someone who’d just been exposed for defending the indefensible.
In years to come, when people look back at this period in our history, and mull over the legacy of David Cameron’s government, this short but powerful protest against injustice will tell them everything they need to know.
Scotland has been the glaring and conspicuous omission in the predictions of doom and disaster being offered by a parade of New Labour voices in the event that Jeremy Corbyn ‘dares’ win the Labour leadership election. In fact so glaring is this omission you would think that Scotland had vanished from the map.
The reason Scotland has been so conspicuously absent from the shared analysis of doom being proffered is of course because Labour’s dire predicament north of the border utterly refutes it.
For it is in Scotland, specifically in former Labour heartlands, that the appellation Red Tories is now firmly attached to the party and its members and supporters. From once holding a position north of the border so dominant it was said that Labour’s vote was weighed rather than counted, it is now a brave Labour canvasser who dares chap a door in a typically Scottish working class community, knowing they are more likely to receive verbal abuse than a smile.
And little wonder, as Labour in Scotland is currently a pale shadow of the party it was, a consequence of Blair and his New Labour project driving a stake through the heart of its founding principles in an abject surrender to Thatcherite free market nostrums. Welfare reform, PFI, a minimum wage which became entrenched as a de facto maximum wage, deregulation of the banks, failure to deal with the housing crisis, and crippling inequality – this is New Labour’s legacy in Scotland, and this is without even mentioning Iraq.
The consequence in 2014 was a referendum on independence that came perilously close to ending the union, followed by a general election in May of this year that saw Labour decimated, leaving them with just one MP at Westminster where just five years earlier they had 41. With the SNP taking 56 out of Scotland’s total of 59 constituency seats, the over-used word ‘historic’ not only applied to Labour’s decline in fortunes and the SNP’s corresponding surge in support, it was an understatement.
Ed Miliband found himself caught between two competing nationalisms as a result of the Tories’ successful ploy of whipping up fear in England of Sturgeon and the SNP pulling the strings at Westminster in the event of a Labour minority government coming to pass.
A rise in English nationalist sentiment followed, benefiting the Tories and also UKIP, both of whom took votes from Labour south of the border. This is why the idea that Labour’s defeat under Miliband was due to it being too left wing is completely fallacious.
On the contrary in ceding ground to the Tories on the causes of the financial crash, Ed Miliband found himself struggling to combat their attacks on Labour’s economic record, forced to emphasise the importance of bringing down the deficit via cuts, albeit less draconian than those of his opponent, while to his left he came under pressure to resist the rise in support in Scotland for the SNP with their astute positioning on anti austerity, forcing him here to emphasise more progressive policies on tax, investment, and wealth redistribution.
A mixed message and the lack of a clear and convincing direction of travel was the result, leaving Labour mired in the worst of both worlds with the disastrous denoument there for all to see.
Jim Murphy’s leadership of Scottish Labour was an additional factor in its demise. The party had already made the terrible decision to join with the Tories in the Better Together campaign against independence and afterwards desperately needed a leader who could restore a semblance of credibility among thousands of former Labour supporters who had voted Yes in order to break from Westminster.
That leader was not Jim Murphy, who at once embarked on a woeful rebranding of Scottish Labour as Scottish first and Labour second, completely or conveniently misreading the support for independence as a resurgence of Scottish nationalism as an end in itself rather than a means to an end.
This is where Jeremy Corbyn comes in. He is real Labour in the 21st century, leading a movement committed to shifting the priority of the party and a future Labour government away from the rich, big business, and the City of London over to the needs of ordinary working people, those who’ve been forced to pay the price of an economic crisis caused by the greed and excess of the banks and financial sector and not by the spending of the last Labour government on welfare and public services.
Corbyn also calls for the scrapping of Trident, with the billions saved to be spent on investment in manufacturing, housing, and improving public services. In addition he advocates an end to the scourge of poverty pay, foodbanks, and an exploitative private rental housing market. And he stands for a foreign policy underpinned by diplomacy and the universal application of international law rather than might is right.
In so doing he will reverse the trend of separating working people across the UK on the basis of nationality and instead unite them on the basis of class, making a Labour Party led by him the antidote to Scottish independence.
Socialism or barbarism. Too many people and communities across the UK already know what barbarism looks like. Given the growing and unstoppable momentum of Corbyn’s campaign, they are more than ready for a little socialism.
The story of the lead-up to the 2015 general election is the story of Nicola Sturgeon’s emergence as the voice of progressive politics not only for people in Scotland but all over Britain, battered by five years of a Tory-led coalition government that has extended itself in using the 2008 global economic crisis as a pretext for waging an all-out assault against working people, the disabled, immigrants, benefit claimants, and every last manifestation of the common good in British society – i.e. public services and the NHS.
The latest leaders’ debate – at which Cameron’s non appearance backfired spectacularly, delivering a message of malign contempt for the British electorate – saw progressive politics at long last given a mainstream platform, and how refreshing it was. Austerity is the very antithesis of humanity and its champions have much to answer for when it comes to the roll call of human despair, destitution, and damage it has wrought.
Nicola Sturgeon, along with Plaid Cymru’s Leanne Wood and the Green Party’s Natalie Bennett, outlined a vision of hope as an alternative to the conservatism of the mainstream parties, Labour included, who remain prisoners of Thatcherite nostrums to greater or lesser extent.
Ed Miliband’s repeated rejection of Sturgeon’s offer of help in keeping the Tory’s out illustrate the bind he’s in. Of course, in the event of a hung parliament, the Labour leader will cooperate with the SNP and other progressive forces in order to govern. But as a prospective prime minister, and with a feral right wing press south of the border to contend with, he can’t admit to it with just a few weeks to go before the polls open on May 7.
It is key that Miliband becomes the next occupant of Downing Street, but that likely won’t be on the back of a Labour majority. When it comes to this the political genie is well and truly out of the bottle, with those who continue to hold to the mantra that the only way of getting rid of the Tories is by voting Labour increasingly tilting at windmills.
This election is not about independence. A vote for the SNP in Scotland in May is a vote against austerity and a progressive alternative to the status quo. That said, Nicola Sturgeon is clearly to the left of many within her own party, and her huge popularity, which now reaches beyond Scotland, brings with it the danger of being unable to deliver on the hope she has unleashed. But, no matter, for those whose lives have been blighted by one of the most vicious Tory governments in many years, hope is more than a word it is a lifeline.
Austerity is not only morally reprehensible it is economically illiterate, the economic equivalent of treating a cut finger by taking an axe and hacking the entire arm off. The country is crying out for an investment-led alternative in order to return sustainable growth to the economy. Such an alternative is founded on the understanding that self interest is indistinguishable from common interest and vice versa.
Yes, Nicola Sturgeon, in articulating the need for transformational change, has become the story of the 2015 general election – to such an extent that the old saw, ‘Cometh the hour, cometh the man’, needs to be amended to read ‘woman’.
Austerity v humanity. The choice and stakes in a general election have never been more stark.
In 2008, capitalism had its second global spasm. The financial crisis set off a chain reaction that pushed Europe into a downward spiral that continues to this day. Europe’s present situation is not merely a threat for workers, for the dispossessed, for the bankers, for social classes or, indeed, nations. No, Europe’s current posture poses a threat to civilisation as we know it.
If my prognosis is correct, and we are not facing just another cyclical slump soon to be overcome, the question that arises for radicals is this: should we welcome this crisis of European capitalism as an opportunity to replace it with a better system? Or should we be so worried about it as to embark upon a campaign for stabilising European capitalism?
To me, the answer is clear. Europe’s crisis is far less likely to give birth to a better alternative to capitalism than it is to unleash dangerously regressive forces that have the capacity to cause a humanitarian bloodbath, while extinguishing the hope for any progressive moves for generations to come.
For this view I have been accused, by well-meaning radical voices, of being “defeatist” and of trying to save an indefensible European socioeconomic system. This criticism, I confess, hurts. And it hurts because it contains more than a kernel of truth.
I share the view that this European Union is typified by a large democratic deficit that, in combination with the denial of the faulty architecture of its monetary union, has put Europe’s peoples on a path to permanent recession. And I also bow to the criticism that I have campaigned on an agenda founded on the assumption that the left was, and remains, squarely defeated. I confess I would much rather be promoting a radical agenda, the raison d’être of which is to replace European capitalism with a different system.
Yet my aim here is to offer a window into my view of a repugnant European capitalism whose implosion, despite its many ills, should be avoided at all costs. It is a confession intended to convince radicals that we have a contradictory mission: to arrest the freefall of European capitalism in order to buy the time we need to formulate its alternative. Click to continue reading →
Speaking to the Global Labour Institute’s 2014 International Summer School Rosa Pavanelli, General Secretary of Public Services International, gave an account of the struggles public service workers are facing. This article draws on her speech to delegates in Tuesday’s opening plenary.
Public service jobs used to be considered the gold standard in much of the world. Well paid, good pension, decent holidays and solid trade union rights. In an era of neoliberalism however, these previously ‘most formal of formal workers’ are facing the kinds of attacks previously only associated with the most ruthless companies.
There’s an ideological background to this. Labour market and union ‘reform’ has been factor in almost all post-crash countries. In South Korea, the government has recently initiated the most violent attack on public services – derecognising unions in each sector. Privatisation of the rail industry and the mass firing of union activists have turned the country into what one delegate called ‘a war zone’ for workers.
Public Services International, the Global Union Federation for public service workers, is used to privatisation battles – organising in industries which are often publicly funded and subsidised, but increasingly privately owned.
In the US, the Supreme Court last week ruled that there’s no obligation for care workers to pay union dues to unions collectively bargaining for them. These workers often work alone. They are now even more isolated – especially if their unions become toothless in the face of the court decision.
And internationally, at the last ILO conference, for first time delegates couldn’t reach a conclusion on the centrality of the right to strike – despite convention 87 of the ILO convention deeming it fundamental – because employers were so strongly against. It’s a frightening turn for workers of all sectors, as that is one of the only legal bases unions have on the global scale.
But there is some good news. The UN Women’s organisation recently recognised the role of unions as key to addressing the problems of women.
Moreover, until recently trade unions were previously not allowed to participate in UN discussions on migration. Now, after years of struggling from PSI and others, they can. With migration becoming a vehicle for new kinds of slavery, it’s an important milestone.
For public service workers, the water campaigns in the UN are equally important. In 2010, water was deemed a human right, providing the legal background for the massive 2013 struggles in Europe for water to be publicly owned – many of which won, in Paris and elsewhere.
And in the IMF, Christine Lagarde has recently said austerity is creating more injustice and poses a threat to democracy.
A turning point?
The ruling class, then, is getting scared. We are at critical point of class conflict. In response to a global ruling class, unions must likewise organise internationally, not just in one workplace. The welfare state wasn’t won in one shop floor but by the entire working class.
Multinational capital has a strategy. Unions can’t afford to navel-gaze. Whether in care homes, railway stations or outsourced water plants, public service workers in today’s climate of privatisation, cuts and union-busting know this better than ever.
Josiah Mortimer is reporting on the Global Labour Institute’s third International Summer School for trade unionists at Northern College this week. You can follow all of the conference online on the GLI site, through Union Solidarity International, and on Twitter, using the hashtag #ISS14. This article draws on the plenary ‘The Fall & Rise of Labour?’
In Budget week Mark Perryman welcomes a new book that demolishes the Austerity myth.
When the Con-Dems ushered in the bright shiny new era of coalition politics with a tripling of student tuition fees the wave of anger this provoked seemed to suggest almost anything opposition-wise was possible. Prominent student leader Clare Solomon described the moment, with co-author Tania Palmieri, in her book Springtime as :
“There is a new anger that melts the snow. All hail the new, young student Decembrists who challenged complacent government and simultaneously fired a few shots across the bows of an opposition and its toadies in the media, all still recovering from a paralytic hangover, a consequence of imbibing too much Nouveau Blair.”
Students occupying the roof of the Tory Party’s Millbank HQ was a glorious spectacle of revolt, occurring on the eve of the Arab Spring, militant resistance in Greece and Spain, the beginnings of Occupy in the USA. We really did seem to be on the edge of a movement for change. Click to continue reading →
Britain’s most senior Catholic cleric has described the coalition’s welfare reforms as a “disgrace” and said they have removed even the most basic safety net for those threatened by poverty and left society’s most vulnerable facing “hunger and destitution”.
Cardinal-designate Vincent Nichols, the Archbishop of Westminster, attacked the reforms led by Iain Duncan Smith. The work and pensions secretary is a practising Catholic.
He said that the welfare system had become more “punitive”, leaving people with nothing if they fail to fill in forms correctly.
His move follows attacks by prominent figures in the Church of England against the government’s programme.
“People do understand that we do need to tighten our belts and be much more responsible and careful in public expenditure,” the archbishop said.
“But I think what is happening is two things: one is that the basic safety net that was there to guarantee that people would not be left in hunger or in destitution has actually been torn apart.
“It no longer exists and that is a real, real dramatic crisis. And the second is that, in this context, the administration of social assistance, I am told, has become more and more punitive.”
The archbishop also told the Daily Telegraph: “So if applicants don’t get it right, then they have to wait for 10 days, for two weeks, with nothing – with nothing. For a country of our affluence, that, quite frankly, is a disgrace.”
In March last year, Anglican clergymen, including the archbishops of Canterbury and York, accused Duncan Smith of ignoring the concerns of ordinary people when they signed a letter claiming that capping benefit rises would have a “deeply disproportionate” effect on children.
But the work and pensions secretary – a millionaire who drew derision when he claimed he could live on the £53 per week that one claimant said he was allotted – hit back. He said the system was out of control and simply “giving more and more money” would not help.
“There is nothing moral or fair about a system that I inherited that trapped people in welfare dependency,” he added.
Cardinal-designate Nichols is one of 19 senior clerics chosen by Pope Francis to be elevated to the Roman Catholic clergy’s second highest rank.
It means he will be granted a place at the conclave that will elect the next pope. The archbishop is one of only two Europeans on a list of clergymen to be made cardinals next week, aside from those already holding senior offices at the Holy See, with the rest hailing from the developing world.
Since his election as pope in March last year, Francis has cultivated a radical image, challenging politicians over their treatment of immigrants and adopting a more tolerant stance towards homosexuality.
Golden Dawn leader Nikolaos Michaloliakos under arrest
The struggle against the most pernicious and entrenched neo-Nazi force in Europe is at a critical moment.
At stake in the dramatic arrests of Nikolaos Michaloliakos and other leaders of the Golden Dawn in Greece is not only the immediate future of a Nazi party that has 18 MPs, with 7 percent of the vote at the last general election, and a considerable street-fighting arm, but also the course of the social and political resistance in the European country hit hardest by crisis.
At issue too is the wider struggle in Europe against fascism, racism and xenophobia — as the rise of Golden Dawn has acted as an exemplar and loadstone for radicalising, far Right forces across the continent.
The sudden turn by the state and government of Antonis Samaras against GD is testament to sustained anti-fascist campaigning in Greece and to the eruption of popular fury at the fascist murder of much-loved, anti-racist hip hop artist Pavlos Fyssas. Within hours of Pavlos’s murder, tens of thousands of people took to the streets of dozens of cities across Greece targeting GD, one of whose cadres wielded the knife that felled him.
It was fear of a repeat of the uprising of December 2008 — resulting from the police murder of 15-year-old school student Alexandros Grigoropoulos — intersecting with a rising strike wave and the growth of the radical Left that led the government to act.
It certainly was not some inherent hostility towards the fascists on the part of Samaras and his New Democracy party. At least three leading figures of the centre Right had entertained a possible coalition with the fascists (if they “moderated” slightly) as the ruling coalition dwindled to just the centre Right and the zombie social democratic party, Pasok.
Anti-fascist lawyers Evgenia Kouniaki, Takis Zwtos and Thanasis Kampagiannis outline the tip of a mountain of evidence linking GD to criminal activity and murder over the last few years, including to the murder of Pakistani worker Shehzad Luqman in January this year: one of his killers had piles of GD leaflets and a portrait of Michaloliakos in his flat. There were no raids of GD offices or of police stations implicated with the Nazis eight months ago.
Costas Douzinas, Hara Kouki and Antonis Vradis here sketch some of the extensive links between the fascists, and the centre Right and elements of the state. Last week brought revelations of paramilitary fascist training conducted by reserve elements of Greece’s special forces and the collusion of a leading figure of the secret service, EYP, in obstructing investigations into GD crimes.
Additionally, this is a government that has implemented the savage austerity memorandums while deliberately stoking racism, rounding up refugees and migrants, all as it increased state repression against the social movements. As this statement puts it succinctly, “It is the government that closed schools and hospitals, and opened concentration camps.”
It is also a government which, faced with the rise of the radical Left — with the main Left opposition party Syriza the potential victor of the next general election, has sought to vilify the whole Left, and by implication legitimise the fascist Right, by describing both as “twin extremes”, which are equally a threat to democracy.
Samaras revived that smear only this week on a visit to the US, comparing those in favour of an exit from the Eurozone and EU with GD thugs. That and the fact that the courts decided to release on bail several leading Nazi thugs — including Ilias Kasidiaris, who went on the run after attacking two female left-wing MPs on television last year — should be warning enough that the moves by the government and state against GD will not of their own accord destroy the Nazis. Still less will they tear out the links between GD, the centre Right, elements of the state and figures in the capitalist class.
Indeed, if the anti-fascist struggle is left at the institutional and “constitutional” level, there is a great danger that the Nazis can weather the storm and re-emerge as the anti-establishment pole in a society where there is an endemic crisis for the governmental parties.
The anti-fascist movement in Greece is contending with some key political lessons in order to avoid that and instead to turn this great upsurge into a movement that can liquidate the fascists as a political/physical force and in so doing undermine the government and policies that have incubated GD’s growth. These are lessons that have great salience elsewhere in Europe:
1) Fascism is a distinct threat — necessitating a broad yet militant response
The Greek anti-fascist and anti-racist coalition KEERFA was formed before GD entered the parliament last year and grew sharply. It argued that while, of course, the Nazis grew out of conditions and policies imposed by the governing establishment — austerity, institutional racism, the vilification of the Left using imagery from the civil war of the 1940s and so on — opposing fascism requires a specific political response rather than focusing on challenging its causes instead.
The fascist Right is not merely a resultant of political and social crisis. It is an actor in its own right, with force and direction. If allowed physical and political space to grow, the result is both its rapid establishment of street terror (under conditions of generalised crisis) and with it the radicalisation of the state machine and the politics of the Right as a whole.
The anti-fascist movement in Greece has argued consistently for closing down that space. It has meant popular mobilisations and the militant argument that the fascists are not a legitimate political force, but a violent gang, which should be treated as such in all arenas. On the basis of that argument it has sought to build the widest possible fighting unity across the Left, trade union movement and immigrant communities.
Immigrants have become central to anti-fascist activity
2) Anti-fascism requires anti-racism
After GD broke through many European media outlets honed in on fascist stunts, such as providing food distribution or blood banks for “Greeks only”. But GD’s growth was not the result of it being able to replace in any serious way state functions. Central to it was deepening institutional and popular racism. GD could say that while the politicians talked of being “overrun by immigrants” it was fascist cadres who were prepared to drive immigrants out of neighbourhoods and to take direct action.
So strategies that said that it was possible to deal with GD mainly by competing from the Left to provide social services missed the point. Challenging GD’s racism, concentrated into violent attacks on immigrants and then on the Left, was central. That meant putting the mobilisation and leading role of the immigrant communities who were directly under attack at the centre of resistance.
In so doing, migrant communities were re-presented as a part of the wider social resistance — part of “us” not “them”. At the same time such united mobilisations provided a visible and material basis for a fundamental anti-racist argument directed against the government and state.
While the fascists can attract some layers who are just disillusioned with establishment politics and the impact of austerity, their core support is from those who accept large numbers of racist myths. Opposing austerity without explicitly drawing anti-racist and anti-xenophobic conclusions, which usually do not “spontaneously” arise, will not destroy the fascist base.
3) Fascism grows with the state — not against it…
It was shocking, but not a surprise, to read reports that possibly half the Athens police force voted for GD in the second general election last year.
For all the pseudo-anti-capitalist and radical rhetoric, fascist formations have only ever seized power with the support of a dominant section of the capitalist class and their state. That was true of Mussolini, Hitler and the classical fascist parties.
The growth of fascism represents an extension and radicalisation of the state. The actual formation of a fascist regime comes after large elements of the state machine and ruling apparatus have already gone over to fascism as a final instrument when “normal” methods of police repression and right-wing, parliamentary politics have failed.
4) … But it matters enormously what the state does
That does not mean that we should be indifferent to what the state does or that the struggle against fascism is some kind of diversion from the battle against the governments of austerity and the repressive states they deploy.
Protest following the murder of Pavlos Fyssas
To respond to the collusion between the police or government and the fascists by saying that the state and the fascists are as one is in effect to accept that the fascists are already on the road to power or that the state is so powerful it can militarise its response to the social movements at will. The seeming radicalism of that position reveals a fatalist despair.
It’s not that the establishment and the repressive forces of the state are not capable of terror. They are. It’s that the extent to which they feel able to deploy repression depends upon the balance of forces in the society. A key part of that balance is the extent to which fascist gangs are able to entrench inside neighbourhoods and in the social space.
The Left and working class movement have every interest in exposing collusion between the state and the fascists, rooting out fascist ties to the state and forcing the state to act against the fascists — not because the state is a reliable barrier to fascism, but because if it is forced to act the space to delegitimise the fascists grows and the door to weakening the repressive state itself widens.
5) The fascists are unconstitutional — but they will not be stopped through a “constitutional consensus”
Faced with the enormous backlash at the murder of Pavlos Fyssas, the government temporarily dropped the language of the “twin extremes” of Right and Left and called on all the political parties to form with it a “constitutional arc” rejecting the fascists.
Its aim is to usurp the very anti-fascist movement it has attacked. And what is meant by “the law” and “the constitution” is contested. Successive Greek governments have ruled “unconstitutionally” over the last two years, with the appointment of an unelected prime minister — banker Lucas Papademos — and now the increasing use of executive diktat rather than parliamentary norms.
The article of the criminal code — number 187 — under which GD leaders face prosecution as a criminal enterprise has indeed been used against the Left. This is not a “constitutional” axis that the Left can be part of, especially as the prosecuting authorities wish to limit investigations so as to leave untouched the establishment while, for example, the district attorney of Athens has laid charges against a key leader of the anti-fascist movement, Petros Constantinou, a councillor in Athens.
None of this means that the Left should somehow champion the “constitutional rights” of the fascists, directly or implicitly. Rather it means precisely cutting through establishment manoeuvres in order both to liquidate the fascists and undermine the government from the Left.
The “constitution” that is of value for the Left is the freedom and space that have been won for the workers and social movements, whether reflected in attenuated form in the official laws of the state or accepted as a political fact or convention on account of accumulated struggles. That is what is threatened by fascism, and it is that popular “constitution” that masses of people can be won to defend.
6) A mass movement beyond establishment limits
The mass movement has political effect. It is why the Greek government has been forced to take what action against the fascists it has.
To fail to engage with the political reality the movement itself creates, to disavow its effects, is both to undermine its confidence in its own capacity and to surrender the political initiative to others.
The demands and next steps of the anti-fascist movement in Greece are directed at widening the breach it has already created. Alexis Tsipras, the leader of Syriza, last week said that he was “not for placing GD outside the law [i.e. banned as a party], but brought before the law”. This week he said he “trusted the Greek judicial authorities”.
Today the judge hearing the remand cases of various GD leaders “accidentally” gave the fascists’ lawyers the name and details of the former GD member turned whistleblower, who has provided testimony against them.
So holding the criminals of GD to account cannot be left to the authorities, which have collaborated with them. It requires systematically arguing for the gang to be dismantled at every level and for the trail of investigation into its violence and criminality to be pursued wherever it leads.
It means forcing the government to cut off the state funds that go to GD. If GD is a criminal gang, then its offices in neighbourhoods are centres of organising terror. They should be closed down, by any means necessary.
In other words, the official moves against GD will only have purchase if they continue to respond to an independent, militant movement that goes beyond the official confines and is prepared to act.
That’s why it was absolutely right at the huge anti-fascist rally outside the Greek parliament last week that the anti-fascist movement broke with the constitutional and legalistic consensus and set out to march on the GD headquarters.
The move was not ritualistic or by a small ultra-radical minority. It was the political assertion of the centrality of a mass movement, by that mass movement, in driving the struggle against fascism and racism.
That movement, which is holding an important conference in Athens this weekend, is now in a position to push forward the dismantling of GD and also — in combination with ongoing mass strikes and social struggles — to raise the pressure on the government to go.
These are some of the general lessons, put rather telegraphically, from the last week of struggle in Greece.
The biggest lesson, however, is that politics, strategy and tactics are not deducible from abstract schemes. Radicalism does not come from rhetoric or finding ultra-militant postures or points of distinction. They all come from concrete engagement in building a mass movement and with it fighting for a politics that seeks to cut through, rather than evade, the responses of the state and establishment.
Periodically, I am invited on the Call Kaye radio phone in show on BBC Scotland to give my views on various issues. Presented by Kaye Adams, it’s on every weekday morning and covers stories particularly relevant to Scotland, though invariably UK wide in this regard.
Earlier this week I received a call from one of the producers. They were planning an item in response to a new campaign initiated by the Scottish Government clamping down on the illicit trade in counterfeit goods. Looking for guests to speak to the issue, he asked me for my thoughts – whether I thought it was right or wrong for people to knowingly buy counterfeit goods – clothes, perfume, mens and womens accessories, etc – this on the basis that according to the police and the government people who do so are essentially funding criminal gangs that also deal in drugs, people trafficking, and are involved in more serious criminal activities.
I detected surprise when I told him that the issue came down to well off middle class people pointing the finger at poor working class people and telling them how bad they are. As for the argument about propping up organised crime, which deals in human misery, I told him there was no moral difference between that and buying an item from a high street retailer produced by workers kept in conditions of near slavery throughout the Global South.
Further, if we don’t want people buying counterfeit goods we need to make sure they have enough money to buy the real stuff. Why should poor people be locked out of society and its norms? In the West we have been conditioned to believe that we are what we buy, signifying our value and status.
Poverty doesn’t just have a material impact on those who suffer it, it has a psychological impact, crushing the spirit. Counterfeit designer goods allow those without to enjoy the feeling of belonging, to being part of the mainstream, which is vital to a person’s sense of self esteem, however false.
In the end, the producers decided not to have me on the show to discuss this particular item.
But what struck me about this exchange was the extent to which it revealed a widening disconnect between the haves and have nots, on the level of morals as well as income, exacerbated by the recession and the current government’s policy of making the poor pay for an economic mess effectively created by the greed of the rich.
The values of the rich are dominant everywhere you look. They literally scream at us every minute of every day, holding up individualism, materialism, consumerism, money, and success as the sine qua non of human happiness and worth . Neoliberalism, or untrammeled capitalism, sits at the foundation of these values, an economic system predicated on competition and with it the separation of society between winners and losers.
In the current climate the number of ‘losers’ in this ugly scenario are increasing at an alarming rate. Worse, given the aforementioned role of the Tory-led coalition government currently in power, the consequences of ‘failing’ are more grim than they have been for a generation.
The normalisation and acceptance of foodbanks up and down the country – a concomitant of the assault on wages, benefits, and incomes of the poor, both in work and out – is proof positive of the callous disregard for the well being and dignity of the victims of poverty in Britain in 2013.
The idea that the dominant values and morals of the rich and well off should or even could have any purchase among those whose lives have been reduced to a daily struggle to keep body and soul together merely adds insult to injury.
Is anyone surprised? Moreover, it begs the question of whether people struggling to feed themselves and their children are morally justified in stealing food in order to do so.
I believe the answer to this question is unequivocally yes. Those who take the opposite view – both on the issue of purchasing counterfeit goods and shoplifting – will argue that neither is a victimless crime, as many seem to believe.
Perhaps, but neither is poverty. In fact, more than a crime poverty is an abomination, especially when it has become as widespread as it has in the UK – one of the richest economies in the world – in the 21st century.
The real criminals in society are not those who steal food from supermarkets in order to keep food on the table. The real criminals are those responsible for creating, championing, and maintaining the grotesque inequality, despair, and poverty which compels people to do so.
As the 19th century German philosopher Ludwig Feuerbach wrote: ‘Where the material necessities of life are absent, then morality necessity is also absent’.