The Far Left in Ireland: Plus ça Change, plus c’est la Même Chose

By Henry Silke, Dublin

April 29, 2013 – Links International Journal of Socialist Renewal – This brief report intends to outline the situation within the Irish far left following the slow implosion of the United Left Alliance (ULA).

The ULA was an alliance made up of the Socialist Party (affiliated to the Committee for a Workers’ International, CWI), the Socialist Workers Party (the International Socialist Tendency, IST), the Workers and Unemployed Action Group (WUAG, a locally based group with public representation including a member of Ireland’s parliament [TD] and numerous municipal councillors). It also included smaller groups such as the Irish Socialist Network and Socialist Democracy.

The ULA was initially very successful by Irish left standards and won five TDs. Though, it should be understood most, if not all, of these victories did not come only from the unity project itself but from literally decades of work by the various groups.

However, seeing the left under a single banner with a serious electoral challenge did initially attract many activists to its banner.

The ULA unfortunately lasted less than two years and today exists in name only. Click to continue reading

Will the real Andy Newman please stand up?

Andy NewmanThe media brouhaha that surrounded poor Paris Brown has still not quite subsided, and the crack team of journalists who landed the scoop that teenagers can sometimes act stupidly must be very proud of themselves.

Yet this incident does reveal that in the Internet age, people in the public eye need to not only consider their real-world behaviour and image, but also the virtual simulacrum that has an almost independent life. As I have commented before, the diabolical creature whom George Galloway has become in the public imagination has almost no point of connection with the likeable and principled man who actually walks the Earth. Of course the tragedy for those who live so intensely under the glare of the spotlight is that it becomes increasingly difficult to manage the separation; and the tabloid baiting of some unfortunates like Tulisa Contostavlos and Helen Flanagan becomes almost a blood sport.

All this has prompted me to look at my own Google profile, and how I appear on the Internet. It is a remarkable experience. Firstly let me set the record straight, I am sadly not the Andy Newman also known as “Thunderclap” who performed “Something in the Air
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Thatcher’s Legacy

This is a guest post by Labour MP Jon Trickett

Although the right wing did not hesitate for a second to criticise Hugo Chavez following his death, in Britain the bulk of the Left have accepted the feeling that it is not appropriate to attack Mrs Thatcher personally at this time.

It is not however impossible to discuss Thatcherism in a critical way while exercising appropriate constraint about Mrs. Thatcher following her death.

The background to the rise of Thatcherism lies in the 1970’s. All who were politically aware, as I was, at the end of the 1970’s understood the relevance of W B Yeats’ celebrated line “Things fall apart; the centre cannot hold”.

The post war settlement introduced by Labour under Attlee was under increasing strain, partly as a consequence of a fiscal crisis brought about by the falling profitability of British capitalism. First Heath and then Wilson and Callaghan sought to maintain the 1945 consensus. By the end of the Callaghan Government Labour’s Leaders were exhausted physically and intellectually as brilliantly captured in the play ‘This House’ which is currently showing at the National in London. Britain was trapped in an impasse. Something had to give. Gramsci had described such a moment as an interregnum. In our country, “the past was dying; and the new cannot be born.”

The 1979 election could not be like the others and the same is true of 2015. It had to be a moment of rupture in order to break the sclerotic British structures Britain’s. Of course, we were aware that nothing in politics is certain. For the Left, the solution was clear and, many thought, inevitable. Britain should move beyond the Attlee consensus and into a more socialist society.

But when a country arrives at a turning point, as we clearly had, the direction which it takes is not pre-determined.
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The Battle for History in the Wake of Thatcher’s Death

Grunwicks

What are we to make of Tony Blair’s recent criticisms of Ed Miliband’s leadership and the current state of the Labour Party in his recent New Statesman article? And what significance should be attached to the timing of his comments, coming as they do in a week in which the establishment has sought to beatify Margaret Thatcher and in the process has engaged in the kind of revisionism that is an insult to the collective intelligence of the nation?

The sickening ritual of tribute to Thatcher which took place in parliament on 11 April, on the back of its unprecedented emergency recall by David Cameron, demonstrates the extent of the disconnect that exists between the political class and a significant section of the population in this country. Ed Miliband’s failure to contest Cameron’s request for a recall was evidence of weakness in the face of the unrelenting propaganda campaign unleashed by the Tories and their acolytes in the media in the wake of the former prime minister’s death. The objective of this campaign has not merely been to eulogize the woman, but also to burnish the political creed, Thatcherism, which bears her name. At a time when the most vicious Tory government since the one led by Thatcher is in the process of rolling back the frontiers of the welfare state, allowing the aforementioned to go unchallenged was a grievous mistake on the part of the Labour leadership.

Now we have Blair, supported by Mandelson and Alan Milburn, reminding us that Blairite’s don’t die, or even fade away after they’ve had their time in the political sun; they instead lurk in the background waiting for the opportunity to remind the nation of a time when Labour was the party of aspiration, enterprise, and business. Ed Miliband’s rebuke of Blair’s admonition that “Labour must keep out of its “comfort zone but on a centre ground that is ultimately both more satisfying and more productive for party and country” was at least welcome, but no one should be in any doubt that Blair’s intervention was timed to coincide with the deification of Thatcher as a moderniser and Thatcherism as a progressive antidote to the ‘bad old days’.
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The Changing Class Nature of Britain

Class infographicThe recasting of categories of social class trumpeted by the BBC today, based upon research by Mike Savage from the London School of Economics and Fiona Devine from the University of Manchester is not an earth-shattering revelation, based upon what we already know about the changing nature of society; but their emphasis on access to social and cultural capital, in addition to economic capital as a determinant of class is worth highlighting.

It is worth recalling that a key objective of Blairism was to improve social capital, with an understanding that this could improve levels of happiness, and there was some consideration of how contentment could be quantified and encouraged by government policy.

Including home ownership as a determinant of economic capital emphasises the degree to which high house prices cause inter-generational wealth inequality, lack of social mobility, and a housing crisis for younger people of lower income. This also suggests how different political philosophies address such a problem, where the right might see no problem that needs addressing, and the centre right might see complicated changes to planning law and inheritance as a solution: the left can offer the very simple idea of expanding social housing.

Their new categories are:

  • Elite: This is the most privileged class in Great Britain who have high levels of all three capitals. Their high amount of economic capital sets them apart from everyone else.
  • Established Middle Class: Members of this class have high levels of all three capitals although not as high as the Elite. They are a gregarious and culturally engaged class.
  • Technical Middle Class: This is a new, small class with high economic capital but seem less culturally engaged. They have relatively few social contacts and so are less socially engaged.
  • New Affluent Workers: This class has medium levels of economic capital and higher levels of cultural and social capital. They are a young and active group.
  • Emergent Service Workers: This new class has low economic capital but has high levels of ‘emerging’ cultural capital and high social capital. This group are young and often found in urban areas.
  • Traditional Working Class: This class scores low on all forms of the three capitals although they are not the poorest group. The average age of this class is older than the others.
  • Precariat: This is the most deprived class of all with low levels of economic, cultural and social capital. The everyday lives of members of this class are precarious.

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Trade Unions and the Law

GMB Southern Region picket placard

Last Saturday saw the launch meeting of the new Campaign for Trade Union Freedom, created by the merger of the Liaison Committee for the Defence of Trade Unions (LCDTU) and the United Campaign for the Repeal of Anti-Trade Union Laws. And yesterday saw the launch of the People’s Assembly initiative, aiming for a mass public meeting on June 22nd, backed by UNITE, PCS, NUT, Aslef, CWU, NUJ, RMT, TSSA, and suprisingly, UNISON.

So this is an opportune moment to consider the political and social strengths and weaknesses of the trade union movement. Personally I am firmly convinced that the cause of organized labour is the fundamental bedrock of progressive politics; it is not only a source of empowerment and self-organisation, but it also instrumental in creating communities of solidarity, which provide the ideological counterpart to the individualism and social irresponsibility of unrestrained capitalism.

There are three questions to consider: what is the current relationship of trade unions with broader society; what are the political objectives consistent with promoting the interests of trade unionism; and what is the current ability of trade unions to organize and prosecute the interests of their members by industrial means.
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Oh Good Lord What Has the SWP Gone and Done Now?

This article has been reproduced with permission from Mark Steel’s blog

Mark SteelIt shouldn’t matter. It really shouldn’t matter, should it, what goes on in the Socialist Workers Party. Their membership is roughly the average home gate at Mansfield Town. By the time I left them, in 2007, the most common comment I heard about them was ‘Oh. Are they still going?’ the way you might refer to Bernard Cribbins.

But somehow they’ve got themselves in such a mess that thousands of people have been gripped by it, as if it’s a real life Trotskyite soap opera, with onlookers settling before the internet with a tub of ice cream for the latest episode and gasping “Oh my God they’ve called the faction leader a disgraceful liberal moralist, I can’t wait to see what happens tomorrow.”

Articles, forums and comment sections on their travails have reached beyond the political sections of online-land; at one point Mumsnet was among the sites discussing it. There are probably discussions on winemaking forums, in which someone has written “These allegations against a leading member of the SWP have made me reconsider when to crush this year’s crop of elderberries.”

I’ve wasted whole periods of a day reading this stuff, until feeling the shamed sense of over-indulgence you get after eating an entire Swiss roll in the morning.

Part of my excuse is that I was a member for loads of years, and know many of the people at the centre of this pickle. But also, it does matter, for a whole pile of reasons.

The immediate cause is that in 2012 the party leaders reported a complaint had been made by a teenage woman, who alleged that during an affair she’d been having with one of the most senior members, a man of almost 50, he had raped her.

There had been rumours of ‘an incident’ at the previous year’s conference, but the members weren’t told the details, and after a brief mention of him being involved in ‘difficulties’, a standing ovation was orchestrated for the man concerned.

The woman was somewhat less than satisfied with this outcome, and as more members heard the full story the party decided to refer the ‘complaint’ to their Disputes Committee, to ‘investigate’ the matter. All eight people on this committee had worked with the accused for several years, most were his friends, and would you believe it, they decided the case was ‘Not proven’, so no action was to be taken against him (although the chair of the committee dissented, declaring the accused had behaved inappropriately).

At the party conference in January 2013 the members were asked to approve the Disputes Committee report. During the discussion, it was revealed by a witness to the investigation that in its course the woman had been asked about another relationship she’d been in, and about her drinking habits. It also turned out she had asked to speak at the conference, but was told she wouldn’t be allowed in, and was now in a state of distress, as it’s not hard to imagine.

And it became known that SWP members who knew about the issue, and were uneasy about it, had been expelled from the party for discussing it on Facebook. Members who objected to any of this were told they were guilty of “bourgeois morality” and accused of capitulating to feminism.

The conference voted, narrowly, to accept the report. But someone who was there leaked a transcript of the discussion onto the internet.

The reaction amongst almost anyone who saw this was of bewildered horror, so at this point, and this took guile and dedication, SWP leaders managed to make things even worse.

The leading body, the Central Committee, declared the issue was closed, and no debate or discussion amongst members would be permitted. Presumably at this point, if an SWP member was asked how they could justify dealing with a rape allegation by arranging an investigation run by mates of the accused, they were supposed to change the subject, or to really earn points with the leadership, start playing a harmonica.

Unsurprisingly, the discussions did continue, with hundreds of members professing outrage. So Alex Callinicos, a leading figure in the SWP, wrote an article condemning the critics, humbly titled In Defence of Leninism.

It begins, and this is an article written to defend their medieval handling of a rape allegation, remember, with a series of sentences such as “The theoretical development of Marxism requires above all deepening and updating Marx’s critique of political economy.”

To his credit, no one’s likely to say ‘Ah, that old cliché. That’s always wheeled out in cases of sexual abuse’.

Maybe if a leading SWP member was accused of battering a pensioner to rob her purse, he’d reply “Marx was adamant that the 1848 revolutions in Europe represented a final break between the emergent working class and capitalism. Can I go now?”

In 3,500 words the central incident is barely referred to, except as a “Difficult disciplinary case,” in which “Scandalously, a minority inside the SWP are refusing to accept the democratically reached conference decisions.”

Now trade unionists who had participated in SWP activities wrote a joint letter, to explain they wouldn’t align with them again. Many of the SWP’s international groups declared their fury, and dozens of speakers who had appeared at their events declared they would no longer do so. A website that had been run for years by a prominent SWP member complained that critics of the Central Committee were being subjected to “Bullying, intimidation, and threats of violence.”

To which the SWP’s leaders replied “There is no evidence of damage to the party.” And with a magnificent sense of perspective, Alex Callinicos said that SWP members who opposed the leaders would face “lynch-mobs.” Presumably, if someone tried to drag him away from lynching some poor sod he’d scream “Leave me alone, can’t you see I’m deepening and updating Marx’s critique of political economy.”

Almost the entire student section of the SWP left, or joined the faction against the leaders, to which those leaders declared this was a sign of how SWP students felt demoralised following the introduction of tuition fees. Other people who’ve been accused of sexual abuse must envy how the party gets away with these explanations. Jonathan King must think ‘I should have said people were only upset with me as they were demoralised following an increase in the rate of VAT’.

Most people, who have little awareness of the SWP, may conclude that the leaders and their loyal followers are simply psychotic, and not in a good way. So just stay well away. Others may feel this is all so predictable to not be worth stating, as Trotskyite groups are, by their nature, nuts. So you might as well write an account of the Mafia, gasping “You’ll never guess what, they turned out quite violent.”

There’s certainly a part of me that thinks the SWP has become so adept and successful at demoralising and antagonising everyone in their own party, if they really want to help the cause of socialism they should join the Conservatives.

But they’re not all crazy, and that’s more chilling than if they were. My own initial instincts were that they can’t really be doing this, these people I used to know and drink with, and laughed with and did fund-raising benefits all over the bloody place for. I went to Telford once for the SWP. Surely I wouldn’t have done that if they were mad.

Now many of those I knew from those times are publicly backing this peculiar behaviour. The SWP produced a list of 500 of its members who supported the party’s conduct. I scrolled down this list gingerly edging towards the parts where, alphabetically, names I knew might appear, and I willed the Hs or Ns past in the hope they wouldn’t be there. Some weren’t but several were, people whose settees I’d drunk beer on and whose kids had played with my kids popping up, next to a declaration that proved they’d say or do anything, defend any act no matter how appalling, to protect one of their ‘leaders’, in a manner approaching that of a cult.

Yet the people behaving in this irrational way did start out rational. I recall when it was an education being in the SWP, not in how to be at war with everyone but because you found imaginative ways to engage with the outside world, which was fairly important as this was by some distance bigger than the world inside the SWP.

The names on that list belonged to people who became socialists because they were enraged by war or poverty or racism, or maybe by the way women are treated in society, and they wished to combat those injustices. Many were instrumental in the Anti-Nazi-League, Stop the War and countless local campaigns.

So how could this change have happened? Maybe it started in the 1990s, when the SWP began to shrink, probably due to socialism becoming a harder product to sell. But it refused to acknowledge it was shrinking, preferring to insist it was constantly growing. Then, if anyone pointed out this clearly wasn’t true, they were told sharply that they were mistaken.

Like Basil Fawlty, rather than admit to telling small lies, they decided to protect them, by telling bigger and more ridiculous lies. And once that happens, internal democracy is under threat. Contest the distortions and you have to be denounced as an enemy.

Or maybe it came from such a determination to defend socialist ideas, against all orthodox thinking, that they became impervious to any criticism at all. They became so defensive that any suggestion of doing things differently was met with the phrase that this would “Betray the tradition.” Even the internet was treated with heavy suspicion, with blogs and websites set up or contributed to by members frowned upon or banned.

Whatever the reasons, debate with people outside the party was replaced with vitriol. A trade unionist who usually backed the SWP disagreed with them on an issue, so a story was invented that they’d rigged the vote to get their union position. Often when people left the SWP, it was announced that they’d never been members in the first place.

The organisation which, whatever its faults, had once been a cauldron of exuberance, debate and enthusiasm, was edging towards becoming a cult. And that’s the most alarming aspect of this story, that cults aren’t circles of people who took too much acid and dance naked in the woods, they’re people who took one small decision to forego independence of thought for the defence of their group, and once they started couldn’t stop.

SWP members who have taken a stand on the current issue seem bewildered as to why their leaders behave in this illogical way. But the reason may be that the debate isn’t really about the allegations, or attitudes towards feminism, it’s about accepting that you do as you’re told, that the party is under attack at all times so you defend the leaders no matter what, that if the party’s pronouncement doesn’t match reality, it must be reality that’s wrong. Dissent on an issue and your crime is not to be wrong about the issue, it’s that you dissented at all.

So it does matter, because the end result of this process is that many bright eloquent fighters against bullying have become the bullies, and many potential bright eloquent fighters against bullying may be put off from participating in that fight, if they think it will end with behaviour like this.

And it matters to me, because I can’t claim to be entirely innocent. I was in this party for 28 years. I must have accepted claims that didn’t make sense, and ignored accounts of appalling behaviour, or sighed and hoped the tricky issue I heard about would go away of its own accord. Somehow the critical faculties that led me to join a socialist group deserted me with regard to the group itself.

It matters because anyone considering taking part in the activities of the left is entitled to ask how we can ensure that abuse of women won’t be dismissed as ‘moralism’.

And because there’s now an enduring sense of uneasy rage against the injustices of the free market, which encompasses a brilliant array of diverse characters, and between us we have to work out how to turn that into an effective opposition, without making the same mistakes. Surely we can establish movements and forums in which we can debate our aims and differences, in a spirit that inspires and invigorates all who take part, rather than berating anyone who disagrees.

There’s a mass of disparate individuals, committed to opposing the values of the bankers, the tax exiles and the sneering face of free market authority. Surely we can embrace that enthusiasm and energy, and encourage it rather than demoralise it.

We can’t ensure that no one in our ranks will behave appallingly, but we can ensure that everyone is accountable, so that no one is allowed special protection because they have a place on a committee.

Over the last few weeks I’ve almost dared to be optimistic. Effective characters such as Owen Jones, Salma Yaqoob, Caroline Lucas, Laurie Penny, along with Unite and other unions, and organisers of UK Uncut are launching the People’s Assembly, which could represent the most encouraging attempt for years, to create a movement that can attract the heaps of people appalled by the current order that’s running society.

So we have to follow the same rules as anyone who wants to win the support of a wide layer of people, by creating an atmosphere that attracts rather than repels, in which everyone who contributes feels a sense of accomplishment, where differences are celebrated rather than sneered at, and in which the many inevitable mistakes are part of the glorious chaos of building a genuine movement.

That movement will be the product of all who take part in it, and won’t be an end in itself to be protected no matter how it behaves, but a means to an end, which is a world less cruel, more exhilarating, less bullying and more fun, that it was when we found it.

PS Since writing the start of this I’ve looked up the average home attendance of Mansfield Town, and this season it’s been 2,389, which is much higher than the SWP membership. After all this I’d guess they’ll be close to Braintree, on 624.

Mark Steel

Turning Points, or the Closing of Windows of Opportunities?

Mark Perryman argues that after the SWP car crash we need to review why the Outside Left’s turning points have invariably turned instead into the closing down of windows of opportunity

Evan Smith raises the question on his Hatful of History blog whether the SWP fallout will prove to be a turning point for the British Far Left. Before any kind of assessment of that possibility it might be useful to track back via some other previous potential turning points, or what from the outset I would more modestly term ‘windows of opportunity.’

One might be the decision in 1991 of the CPGB to dissolve itself. Even at the end this remained the biggest organisation of the Outside Left; this surely opened up the space for something to replace it. Yet despite the best efforts of the CPB to perpetuate the British Communist tradition, it remains today considerably smaller than the CPGB at its dissolution, around 2500 members compared to the CPB’s not much more than 1,000,, and far far smaller than the CPGB a decade prior to the end, when it could still boast well over 10,000 members and a well-staffed and resourced party infrastructure.

In an entirely different way the SWP sought to replace the CPGB as the dominant organisation to the left of Labour. It has grown intermittently yet the evidence of the recent fallout suggests a membership also smaller than the CPGB at the end. Perhaps the biggest testament though to the SWP mini-me CP aspirations was the Stop the War Coalition of 2001-2003, a hugely successful campaign in terms of mass mobilisation, initiated and staffed by the SWP, and while they would never describe it as such, a truly Popular Front. Yet StWC’s success is also testament to the SWP’s failure: despite the role it played in the campaign no sustainable growth of the SWP itself and since StWC no other initiatives it has taken have come anywhere close in terms of size or influence.

Another was the 1994 break with Labour by Arthur Scargill to form the Socialist Labour Party. Ten years after the miners strike Arthur wasn’t yet damaged goods. He was able to locate the SLP in amongst a generation shaped by the strike and disaffected by Labour’s forward march to the right. It is difficult now, 17 years on, to assess what kind of social weight Arthur would have had in the mining communities of his native Yorkshire but surely a campaign focussed on winning council seats by standing ex-miner experienced campaigners could have resulted in sweeping regional gains and created the basis for something bigger. But the long haul of local politics didn’t appeal and the quick-fix of building a national party from scratch around one individual was pursued instead, to eventual ignominy.

The SSP breakthrough to win an extraordinary six MSPs in 2003 was a window of opportunity not just for the Scottish Left but the entire British Left too, made possible not only by the careful building of a politics beyond their figurehead Tommy Sheridan but also the PR system used to for elections to the Scottish Parliament. Yet this was short-lived, the implosion, whatever the various rights and wrongs, destroying almost all the gains made. A similar story of Respect, with the two incredible election victories of George Galloway – first Bethnal Green and Bow in 2005 and then again, against all the odds in Bradford West 2011. Neither however turned into anything like the generalised breakthrough, or anything resembling it, that many believed at the time could follow. In 2005 surely the reason for this was that after Labour expelled George from the party not a single one of Labour’s anti-war MPs followed him out of the party, nor many councillors or members either. And in 2011 all the joy and hope of the ‘Bradford Spring’ was sacrificed via a series of fallouts arising from George’s choice of words to describe the bedroom etiquette of Julian Assange. The rights and wrongs of George, Tommy Sheridan & Arthur Scargill’s behaviour is less of a concern here; they have been covered extensively elsewhere. Nor am I necessarily suggesting a pattern. But it is surely uncontroversial to state that neither the SLP, SSP or Respect have fulfilled anything like their expectations. And it is legitimate to point out that all three were in many ways moulded round the personality of their ‘star’ leader at the expense of much else that resembled a party identity.

And so the SWP. What kind of turning point does the fallout represent?

Firstly, this is an organisation that lost in a catastrophically short period of time those who had been central to its formation and evolution. Whatever their strengths and weaknesses, to lose Tony Cliff, Duncan Hallas, Paul Foot and Chris Harman meant the regeneration of the entire party leadership and ideological guides in short order.

Secondly, this is an organisation used to being fairly homogeneous which has suffered a whole series of increasingly bigger splits in the past four or five years. The Respect fallout of 2007 meant they cast off their major project of the previous 4 years along with a decent chunk of activists and leading members. A short while later those responsible for leading the SWP in this period into Respect , then out of it, setting up a new electoral vehicle, found themselves forced into a minority in their own party and eventually out of it. ‘Twists and turns’ doesn’t do this exercise justice! The consequence: a second damaging split, this time taking out two of the SWP’s most prominent members, Lindsey German and John Rees along with a further layer of activists, an entirely different bunch to those who left the SWP to stick with Respect.

Philosophy football plateThe outcome of both has been that the SWP no longer has influence inside Respect and next to no relationship with Respect’s still very prominent MP, George Galloway. In fact since the Assange broadcast they have taken an overtly hostile attitude towards him. In terms of Counterfire, the SWP now has to cope with a group offering a not entirely dissimilar political mix. This it can probably endure, but what is more damaging is the loss of almost any SWP influence in the Stop the War Coalition, and even more seriously Counterfire’s ability to launch new campaigns with considerable trade union and broader support that the SWP either are marginal to or actively choose not to involve themselves in, because of Counterfire, Namely Coalition of Resistance and The People’s Assembly Against Austerity. Counterfire has also imaginatively and successfully launched the Emily Wilding Davison Memorial Campaign. Once again the SWP seems to have chosen to absent itself, tho’ it is entirely possible Counterfire wouldn’t have welcomed their involvement with open arms either. Whatever the background an activism-based SWP finds itself inactive on an increasing number of initiatives for reasons of its own choosing, never mind the worth of the campaign. And in Scotland, Chris Bambery’s Counterfire-alingned International Socialist Group were behind the successful launch of the Radical Independence Conference with the SWP left looking on from the sidelines. Apart from those originating from Counterfire there are other initiatves too that, knowing it cannot control, the SWP treats with hostility, such as Owen Jones’s call for a co-operative left and a similar call from former member Mark Steel, or just ignores hoping presumably they might go away, such as the increasingly impressive efforts of the Left Unity group. Maybe neither the People’s Assembly nor Left Unity will come to anything, but if they do the SWP will be left dangerously exposed as too busy looking after its own interest yo be bothered.

Finally, the launch of the International Socialist Network therefore represents the third split from the SWP in the space of a little over 5 years. Each one taking members out in different directions for differing reasons. This must be at the very least disorientating if not demoralising for those who remain. The problem the new network faces is the same as for Counterfire: hamstrung by the perhaps natural inclination to defend the tradition from whence they came, this acts as a barrier to connect to anything new. There is a strictly limited audience for an SWP-in-exile and given the financial and organisational resources the original version retains, the real thing will always win this battle.

What is all the more potent about the latest split is that it is characterised by a generational break. The students have so far been central and if they jump with with those leaving this will give it numbers and organisation on campus. The two most prominent figures, Richard Seymour and China Miéville, are not tainted by any time at all in SWP leadership positions. The dissent of the opposition is founded on a critique of how the SWP, and a wider Leninist left, operates. And lastly because of the particular nature of this fallout, the issue of political practice, they might not use the word, the prefigurative, is paramount. All of this adds up to a considerable potential to appeal beyond their immediate milieu and context. It is this more than anything else which will determine whether a turning point becomes a window of opportunity, or as usually happened on the Left we end up slamming that same window shut in our own faces..

Swp: Order Prevails in Vauxhall

This article has been cross-posted with permission from the excellent Soviet Goon Boy blog

ORDER PREVAILS IN VAUXHALL

“Every normal man must be tempted, at times, to spit upon his hands, hoist the black flag, and begin slitting throats.”
- HL Mencken

hoxha-fistAnd so it is that the rigged conference has taken place, the leadership has secured its victory (though it may well be a Pyrrhic victory) and the opposition has been crushed. Rage and despair will be the natural reactions; however, it’s a good time to pause a moment and take stock.

The leadership is morally bankrupt

Let’s be blunt. The most pressing issue facing the SWP is simply this – is it a safe place? On the face of things, no; on the face of things, the majority of delegates today don’t think that is at all important.

To recap, this starts off with the allegation of sexual harassment made against “Delta”, the then national secretary of the party, in 2010. Comrade W took her complaint to the Central Committee, the result of which was Delta having to accept a demotion. Although the SWP grapevine is quite efficient, this was all that most comrades knew – that Delta had had an affair which ended badly, and he had behaved inappropriately. At the time the talk wasn’t of rape; at the time, people outside the district didn’t know just how young Comrade W was – that this case involved someone who was effectively a schoolgirl. However, the very fact that Delta – basically the leader of the party at that point – was forced to take a demotion indicated that those people in the leadership who knew the details knew that things weren’t right. They knew Delta had misbehaved badly. They can hardly deny it now, though that won’t stop them trying.

And then there was the 2011 conference. Where Delta – demoted, but still on the CC – gave a cringeworthy ten-minute speech in his own justification, followed by a (highly orchestrated) standing ovation, complete with clapping and chanting. A lot of comrades didn’t like that. Equally, and even without knowing all the details, they didn’t like the hectoring of Comrade W’s supporters that took place that year. This is important background – things were bad before we knew this was a rape complaint.

Which brings us to the Disputes Committee. With the best will in the world, and even assuming that DC members could put aside any unconscious bias (not necessarily an assumption that outsiders would be willing to make), the DC is simply not competent to hold a quasi-criminal hearing into an allegation of rape. It doesn’t dispose of any forensic resources, isn’t composed of legal professionals… and, perhaps more importantly, can’t impose any sanctions beyond expulsion. The Chinese Communist Party can lock up Bo Xilai; the SWP Disputes Committee doesn’t have any such powers at its disposal, thankfully. If a woman comrade makes an allegation of rape, the DC should gently explain that they aren’t in a position to hold a rape investigation, and should encourage her to go to a rape crisis centre and/or the police. The DC, as something analogous to a professional ethics body, is only competent to rule on whether or not an individual is fit to be a member of the party, or at least to hold a leading role in it.

One further point: it isn’t a punishment to not be a member of the leadership. The party chooses who is an appropriate individual to represent it. This needs restating for the benefit of those comrades who seem to believe in a Divine Right of Delta.

Well, the DC made its decision, and this was accepted (just) by conference. Two things, though, are important. The first is that Comrade W, who had expressed a desire to speak to conference, not only was not allowed to do so, but was not even allowed to enter the hall and listen. This is a pretty appalling way to treat a vulnerable young woman who has already been bullied for making a complaint against a leader of the party. The second point is that the vote was incredibly close – roughly 51% yes to 45% no, with 4% indicating an abstention and many delegates simply sitting on their hands in shock. The “majority” for accepting the DC report was actually one of less than two in five delegates. And this was in a context where no amendments or supplementary motions were accepted – delegates were simply allowed a straight up-and-down vote where they could either accept or reject the DC report in its entirety. Not very impressive.

And that’s before taking into account this weekend’s revelations about a further case involving a woman comrade who was beaten and raped by her district organiser. If anything, the news report understates how bad that case was. What is true is that the organiser, having been found guilty by the DC, was expelled for two years. Two years. That’s the same penalty that was handed out to the Facebook Four for an online discussion about how inadequately the party was handling the Delta case; a discussion where they decided not to form a faction and, in a Kafkaesque twist, were expelled for “factionalism”. Hell, Andy Wilson was expelled for life for proposing to set up a cultural magazine. What sort of organisation has such skewed priorities?

The obvious answer is, an organisation which feels that the ends justify the means absolutely; that in the cause of the socialist revolution (or at least maintaining the current leadership in their positions of power; the CC doesn’t distinguish the two) the only thing that matters is the preservation of authority. If Delta is a good organiser who is crucial to the perspective, he must be protected – nay, even restored to the CC as soon as they can get away with it. Most of the doubts about his behaviour – say, whether it is appropriate for the leader of the party to use his position to try it on with teenage girls – are ruled out of court as “bourgeois morality”. And the victims in all this are simply collateral damage.

It’s the logical end of a process of dehumanisation, of chewing people up and spitting them out. I once remonstrated – quite mildly in retrospect – with a senior CC member about the party’s habit of losing good people by way of the apparat’s casual use of bullying and slander to get their way. “You have to understand,” he explained, “it’s unfortunate, but some people just couldn’t carry the perspective.” I wish I’d had the nerve at the time to tell him what an utter c**t he was. But then, we didn’t know then what we know now.

The leadership is politically weak

This is the context for the rebellion in the ranks, and it’s been heartening to see so many comrades saying that this is something they can’t possibly defend. Indeed, the fact that the mishandling of the rape complaint is indefensible is itself demonstrated by the fact that the leadership and their proxies haven’t even tried to defend it. The most “substantial” justification from the CC is Professor Callinicos’ Socialist Review article, which merely refers, opaquely and in passing, to a “difficult disciplinary case”, before going on to discuss how the SWP’s Leninism is being threatened by reformist and movementist currents, the former represented by TV’s Owen Jones (here Alex reveals the little-known fact that young master Jones is a member of the Labour Party) and the latter by former SWP CC member “Donny Mayo”, who has since thrown in his lot with Counterfire and is therefore a proxy target for John Rees, the party’s current numero uno Emmanuel Goldstein figure. (Paul D’Amato has a good response here, perhaps a better one than the article deserves.)

None of this is particularly germane to the issue in hand – the party’s disastrous mishandling of the disciplinary case Alex wants to gloss over – but it has provided a useful script for the CC’s supporters. If you read through the monstrous pre-conference bulletin, the contributions of CC supporters are notable for completely avoiding the issue and banging on instead about Leninism!!!, and how the opposition have deviated from it. This is our 1903 moment, they declare, when the Bolsheviks have to split with the Mensheviks. Quite what the Delta case has to do with Leninism is anyone’s guess, but the obvious conclusion is that this is a way of dignifying a fairly insubstantial argument. There’s also the unintentionally hilarious argument that the opposition want to exchange the SWP’s tried-and-tested way of doing things for the model of Syriza, which of course is so much less successful than the SWP.

Indeed, there is a pronounced tone of brittle defensiveness all the way through the discussion. The same has been true in party meetings. The 1980s generation, the backbone of the CC’s support, have dusted off their polemics about building our ideological defences to keep us from sinking into the swamp. In particular, this means acting as if thirty-year-old arguments over Women’s Voice are the last word on feminism; the idea that if you don’t agree with Sharon Smith’s articles it’s at least worth engaging with them seems to have completely passed them by. Better to deploy the bell, book and candle.

But actually, most of this is really sub-political. It amounts to the CC yelling “Respect our authoritah!” and then deploying every trick in the book to win the vote.

It begins with CC members – Callinicos, Kimber, Bradley et al – touring the branches and lying through their teeth to the members. This, sad to say, is not unexpected. We’ve also seen Party Notes turned into a factional publication, without of course offering any sort of right of reply.

There has been the punishment of party workers – Hannah Dee, one of the few leading members to command genuine respect and affection from the rank and file, was unceremoniously dumped from the CC purely for disagreeing with how the rape allegation was handled, and then found that her employment with the party had been terminated. There have been reports of bullying at the centre; the student office either is not communicating with SWSS groups or has ceased to function altogether.[1]

We’ve seen, in the pre-conference discussion, CC supporters openly referring to the opposition as scabs and narks. As for Donny Gluckstein’s ramblings about MI5, it pains me to get Yiddish on his ass, but he’s a shonda to his father.

There’s been the practice of winner-takes-all delegate selection, where if the CC loyalists had a bare majority in a district, they scooped 100% of the delegates from that district. Particular Stakhanovite exertions were observed in Glasgow and Sheffield, and one hopes the CC appreciates the efforts of Dave “The Hatchet” Sherry and Mad Maxine Bowler. Dave and Maxine, incidentally, sit on the Disputes Committee, which is supposed to protect party members from the arbitrary use of power by leading comrades.

SWP CC loyalist stuntAnd then there was that little stunt at the faction caucus, when a posse of CC members and hangers-on appeared to demand entrance. It was, apparently, unheard of for a faction to have a closed meeting. Let’s leave aside the fact that at the January conference, the CC held a “supporters’ meeting” which excluded oppositionists, and even one member of the CC’s own election slate. Let’s leave aside the likelihood that they intended to disrupt the caucus. The shocking thing was the appearance of Chanie Rosenberg and Anna Gluckstein, the founder of the party’s nonagenarian widow and his daughter:

It’s hard to think of a tactic more apolitical than this. The only possible reason for bringing Chanie along was to dare the opposition to close the door on the Mother of the Party. One is inevitably driven to think of Stalin wheeling out the elderly Krupskaya to lend himself moral authority; and it does a tremendous disservice to the memory of Cliff, who really despised the whole idea of personality cults, let alone a cult of his family.

A leadership that deploys tactics like this is a leadership that has no confidence in its ability to win an actual argument. It is hard to disagree with Ian B’s assessment that:

I have the impression of a very weak leadership panicking but unable to break out of a purely defensive stance… The CC fought like cats at conference to retain the leadership, but do not seem to be offering any way forward.

Eppur si muove

If there’s been one thing that’s characterised the CC’s response over recent weeks, it’s been the reversion to technophobia. From Callinicos talking about the “dark side of the internet” – as if socialists who disagree with Alex Callinicos are on a moral level with 411 scammers – to the repeated insistence in pre-conference aggregates that “the blog” was the source of the party crisis. The latter is a clear case of shooting the messenger, and is more than a little reminiscent of Cardinal Law declaring a fatwa against the Boston Globe. It’s also rather funny in that the opposition have been very disciplined online in the pre-conference period, while CC loyalists have been extremely prolific (if not very convincing) in their online appearances.

It strikes me, again, that the SWP leadership don’t get the digital revolution at all. They still have a commandist model based on a not very accurate apprehension of what the Bolsheviks were doing a century ago, with an omniscient Central Committee and a paper that pronounces “the line”. On the contrary, the internet is corrosive of all hierarchies; it points the way towards a style of organising that is much less vertical and much more horizontal (and not in the Skegness rally sense); that we now live in a world where activists are both hyperconnected and can share information instantaneously. Above all, it means the party can’t keep its dirty little secrets to itself the way it used to.

The positive side of this – and the thing that drove the CC absolutely nuts – was that a very large element of the party membership (a) exercised its critical faculties and (b) self-organised. The comrades of the IDOOP faction didn’t wait for the CC to graciously grant them permission to organise; they did it. This is still a way of thinking that is alien to the SWP leadership, and probably has been since the late Pete Sedgwick departed.

It’s also true that the rape case – awful as that has been – has become a lightning rod for all sorts of other submerged issues. There are many people in the SWP who are sick of being lied to, being bullied, being treated as cannon fodder for the permanent leadership’s Ponzi schemes. The older ones remember when the party was better – hell, they remember that the IS of forty years ago was a good deal larger and more influential than the SWP of today. They also realise how toxic this situation is, and how it’s tarnishing Cliff’s legacy. The younger ones are of a generation that doesn’t accept authority without question.

What next? I certainly don’t have any quick and easy answers. If the good comrades aren’t to be lost to politics entirely, we will need to go through a long process of thinking, writing and discussing. What is clear, though, is that the SWP’s discredited leadership has no way forward. Even if it maintains control of the apparatus, its future will be that of Sheila Torrance’s rump WRP, which inherited enough assets from Healy to still have a sort of zombie existence nearly thirty years later. But Alex – remember your glory days, for you will never fly so high again.

You foolish lackeys, your order is built on sand…

[1] To be scrupulously fair, Mark Bergfeld’s resignation may have caused some disruption to the student office, and someone will have to be co-opted to the CC to take his place. Perhaps Martin Smith would be available.

Swp: “after Sunday” – New Document from Faction

This is a document that was sent to all SWP members yesterday. I’m publishing it here in full because I think it sums up the best of what people think the SWP could be and should be, and is a clear acknowledgement that it isn’t the party everyone wants it to be. What’s important here is that from the document, you get a glimpse of how an open, democratic, vibrant party could act. Compare it to the utter hackery, bullying, outright lying and complete inability to act like socialists you get from the CC and its more stark loyalists. I’m also publishing this on its own because, with the SWP membership trying to unite itself around what Pat Stack calls ‘filth’ – us – they need to know how wrong they are. One website has just published a series of private communications between faction members, specifically to ratchet up the tension and force expulsions. This site doesn’t do that. You might not agree with everything we publish, but we don’t pretend to want the left to succeed while working for its downfall. Ultimately, I think the faction will fail in its aims because it wasn’t willing to do what was necessary to stop the hackery – in some circumstances, I think you really do have to fight fire with fire.

After Sunday

Megan T and Mike G

As we approach the Special Conference, it is important that we discuss where we go from here. The faction has been tremendously successful: 532 party members have joined – far from the fringe grouping that we are characterised as.

Our concern at the start of this process was that the ‘middle ground’ of worried members would drift out of the party or into passivity if there was not pressure on the CC to address their concerns. The existence of the faction, and the seriousness of its arguments, have kept many comrades in the party and given heart to many more that a significant section of the membership does not agree with the CC’s tactics and responses to the questions raised by the disputes committee report, and has been prepared to stand up and say so.

In our view, we must be very careful not to abandon all that we have gained in recent weeks in the name of party discipline. In some senses, the building of the faction has been a demonstration of how a living organisation should work. It has been a conversation among comrades, horizontally, which has opened new networks and connections and made it possible to argue and debate issues directly, without formulae and slogans, without ‘holding the line’ or defining ourselves in relation to the leadership. What has emerged is not just a deep discontent, but a generalised feeling of disenfranchisement among party members.

The CC is fighting for its life, and for the methods of resolving issues it has used, largely uncontested, for a very long time. It has battered, attacked and ultimately removed people without compunction. That retaliatory spirit is obvious in the treatment of student comrades since conference, in the motion sent to Tottenham branch and in Terry, Donny and Penny’s piece in the IB, which begins and ends with threats of expulsion. The withdrawal of the Tottenham motion, proposed by two leading CC supporters and dismissing the student comrades with a wave of the hand, is an old tactic – create the arguments, spread them wide, and then withdraw the motion but not the position that it reflected. So it has created a point of reference for all those with a leaning towards heresy hunting.

We have argued that the party leadership has used exclusively administrative and procedural justifications and methods to respond to the IDOOP faction. While protesting at the “misuse” of our constitution, every bureaucratic device has been mobilised to block the faction. The manoeuvring to get CC supporters elected to the special conference by whatever means possible has nothing to do with the winning of political arguments that is assumed when we discuss democratic centralism and the unity it can promote.

That unity based on conviction, shared understandings and debate between comrades is the only guarantee that our understandings and methods are appropriate for the times in which we live (the “this-sidedness of thinking” as Marx called it). That is what politics is, not the manipulation of party structures. Or have we abandoned the idea that the centre of our theory is agency, real people intervening to change the world in circumstances not of our own choosing – or to put it another way, to break out of the structures that imprison our thinking?

The standard issue CC introduction to every aggregate gives a general, broad picture of the world and then moves on to attack the faction for narrowing that grand vision to internal matters. But that sweeping and general overview is no substitute for the complex and searching analysis of the society in which we live which has been the greatest strength of the SWP tradition, and which has enabled us to “punch above our weight”. Those ideas have been carried and won by comrades well prepared with arguments that have given them the confidence to work as they have. That confidence is severely damaged when the leaders of our organisation cannot offer a political explanation for their own actions.

The reasons for that are very clear. They were wrong. That was the immediate cause of the current crisis, and the error was then compounded by the refusal to acknowledge it and to respond to widespread disquiet by attempting to close down discussion. Indeed, it is the CC’s response to its mistake that has exposed a deeper weakness and what many of us have seen as a shocking willingness to reach for bureaucratic solutions to a political problem.

In recent years the CC has split time and again. The problem is not the splits in themselves, but the fact that they were concealed from the members of the party until they burst on us like a sudden storm. The gulf between the leadership and the party began to widen, the party apparatus increasingly substituted itself in various forms of activity and successful leadership became increasingly replaced by instructions, commands and moralism, always veiled by a tone of urgency to justify the failure to discuss things with comrades. That process has impaired the relationship between the CC and the party as a whole and withered the democratic reciprocity between sections of the party; this has not only affected individual comrades and distorted the party; it has weakened the leadership.

The DC dispute was the final straw in that imbalanced, frustrating and unequal relationship. At some point the CC began to treat the party with suspicion and outright hostility. And we have seen in the last six weeks how deeply embedded that suspicion is. It is easy to demonise two comrades who are being made responsible for a generalised leak of our internal discussions. Nothing can really be concealed in the age of the internet, and we would do well to understand that. But the faction contains over 500 comrades from every area of the party – why is this never discussed?

There is an alternative to ill-tempered protests about bloggers. It is as if the problem was not the method that came to grief and failed to convince nearly half the party’s conference delegates but the fact that it was discovered! In the age of instant communication our internal conduct and our external actions have to coincide. If we talk about democracy we have to exemplify it.

Part of the role of the CC in a revolutionary organisation is to fight to win over the majority of the membership to ideological positions and the practical activity that flows from an analysis of the current political situation. If the CC is not willing, or able, to do this then it is not leading. It is not the role of revolutionaries to support a weak leadership no matter what, but rather the obligation of party members to conduct an internal argument if they believe that the positions or tactics of the organisation are not matching the potential of prevailing circumstances and resulting in growth – numerical growth, rising levels of theoretical understanding and practical confidence, and in influence beyond our ranks.

How did the insistence on building a revolutionary organisation in which knowledge and experience, theory and practice, met in a “vibrant collaboration” (Lenin’s words) between all its members become transformed into a frozen transmission of pre-digested ideas from the top to the bottom? That’s a process that all of our comrades, and all the people we work and struggle with, will immediately recognise as the way capitalism functions. And we are supposed to be its gravediggers.

The faction has already won its first battle, whatever the outcome of the heavily rigged conference on the 10th. It has burst open the formal and restricted arena of discussion, and created a space of vigorous, honest and horizontal debate about much more than just the DC decision. It has re-established the fundamental socialist principle of accountability by demanding an explanation from the CC. And when it refused to provide one, it began to analyse that response and to connect the specific to the general, the flawed way in which the DC was handled with the general sense among a large chunk of the membership that they had been disenfranchised.

In just a few weeks, the desire to analyse how we got to this point has resulted in many faction members, both longstanding and new cadre, starting the process of attempting to fill some theoretical gaps. This is fantastically encouraging, and a glimpse at how political pride can be rebuilt and how fruitful honest collective discussion is. The very fact of the conference is a victory, but if we accept that silence must follow, then we have not achieved what we set out to achieve.

The CC argues that we are ‘permanent factionalists’. On the contrary, we are fighting to restore political debate and discussion in a democratic atmosphere to the heart of the organisation, for the SWP to rediscover the traditions that won it so much respect beyond its own ranks – in other words, to dissolve back into a party that has reaffirmed its openness to the debate and comradely argument that will make every comrade a leader, and acknowledge what every one of us contributes to our theory.

That means that while the faction will cease to exist – and on that we’re all agreed – the debate can and must continue, in the branches, the colleges, the day schools, the coffee shop discussions, the conversations after a sale or a demonstration; and it needs to continue in all our publications and meetings. There must be no separation between the theorists and the activists and, while we accept party discipline, we can’t accept the reimposition of control under threat of expulsion or sanctions or exclusion from this conference or that party event.

There should be no reprisals of any kind after conference, and a clear instruction from the CC to all their supporters that this is a condition for the party to heal its divisions. Branches and districts must continue to allow free and frank debate while we are united in our activity. That is the political duty of the leadership, and it needs to be explicit and unambiguous.

We want to win back an open democratic party culture that others can look on from the outside and admire, together with a unity of purpose that is sustained by that culture. The comrades who have argued that all this discussion inhibits activity are contradicting themselves. Socialists are active out of conviction, not out of loyalty to structures, procedures, or to this or that leadership. Our loyalty is to a political tradition and to the revolutionary project – the tradition that has kept that flame alive.

SWP Special Conference: Internal Pre-conference Documents

So much of the Socialist Workers Party’s (SWP) internal dealings have been published in the last few months, it almost seems rude not to publish the document that’s just been sent to all SWP members in the run-up to the conference this Sunday. Note that the bulletin is only being published after the bulk of pre-conference delegate elections have taken place. Click on the cover to read the document. In addition, Charlie Kimber sent out a separate document from Sheffield SWP in the mail-out. Click here to read the Sheffield SWP document (Charlie sent it as a Word document but I’ve converted it to PDF so that you naughty, naughty people can’t change it).

SWP special conference march 2013 internal bulletin

And There Are More SWP Sexual Abuse Scandals to Come

The parallels between the failure of the Liberal Democrats to deal with allegations of sexual abuse by Chris Rennard, and the SWP’s appalling failure to deal with allegations of multiple rape of a teenager, and a separate case of sexual harassment of an office employee, by their then national secretary, Martin Smith, are too close to ignore. These scandals occur in a wider societal context of widespread complacency and collusion about sexual abuse  being exposed  in the BBC, Catholic Church, and other institutions.

In all these cases, there are peculiar and particular circumstances or institutional factors that have allowed abuse to continue; but those unique circumstances are all manifestations of a cultural acceptance of women (and sometimes vulnerable men and children) being objectified; their subjection to violence and sexual assault being tolerated; and systemic institutional collusion to protect the reputations of powerful people and organisations at the expense of silenced victims.

I am sure that many of us have heard the rumours that there is more and worse to come out in the SWP sex scandals, and a bitter fore-taste is to be found in Nick Cohen’s Spectator article:

My colleagues are working on more stories of rape on the far left. One as yet unreported case comes from a woman who wrote to me after my Observer piece {details redacted}

I wanted to tell you that I was in the SWP a few years ago, and was physically and sexually abused. Following the rape, I left the party, but was encouraged to take the complaint to the disputes committee to make sure he didn’t do it to other women in the party. The disputes committee meeting lasted 5 hours. I was asked if I had been drinking. They said that if {the alleged assailant} and I had recently broken up my case would be invalid. They constantly asked me if I was still attracted to him, and referred to instances of him hitting me as ‘shaking’. They also constantly asked if I was sure I had not consented to sex.

The disputes committee also told me that if I talked to the media or anyone else that I was in trouble. {The man} was allowed to bring two character witnesses who claimed I was a convincing slut, and he had my statement for a month before the meeting, but I had no idea what he would say in his statement.”

Notice the tenor of the questioning. Are you a vengeful ex-girlfriend? Are you a drunk? Are you still besotted with him? Are you sure what he did to you was really so bad? You wanted it really didn’t you? Naturally, after this performance, the SWP let its comrade off with a few years suspension from the party, and hushed up the scandal.

The similarities in process between this case and the way the complaint against Martin Smith was handled show a clear pattern. This literally is the way the SWP treats complaints of rape, not just once, but systematically again and again. It is perhaps unfair to say it is a “rape culture”, but it is certainly a culture which encourages abuse of power imbalances, and then colludes in covering up complaints of rape. It is a disgrace.

Left Unity: the People’s Assembly and Beyond

This is a guest post by Andrew Burgin of the new Left Unity website

Assembly Against AusterityBritain stands on the verge of a triple dip recession. The government is relentlessly pursuing its austerity policies. This year the unemployed, the disabled, the low paid and many other vulnerable groups will all find their benefits and wages cut and many millions will be pushed further into poverty. The ‘bedroom tax’ will drive many working class families out of their homes. Our cities will be socially cleansed.

Hundreds of food banks have been opened over the last two years and the Trussell Trust, which operates many of these, estimates that 1,000 will be needed in order to stop serious malnutrition and hunger – this in one of the richest countries in the world.

Under cover of austerity the right is attempting the destruction of the entire welfare and social system established in the post-war period.

Billions of pounds of health contracts are being transferred to the private sector and these private health companies are financing the election campaigns and work of those pursuing this privatisation. There is a corruption at the heart of public life which has only been partially exposed by the expenses and lobbying scandals of recent years.

Cameron and Clegg are rolling back the welfare state to an extent that Margaret Thatcher could only dream about. When Thatcher contemplated introducing similar measures she met opposition even within her own cabinet. How times have changed.

Tory ministers now talk openly of there being a clear end to the NHS should they be re-elected in 2015.

The decades of Tory and New Labour rule have seen the evisceration of the labour movement and many trade union leaders have failed to defend their members and the movement adequately in the face of this onslaught. Unionisation of the private sector stands at 15% and the unions have drawn back from the defence of public sector pension provision.

Up until now opposition to these attacks has been fragmented and weak, punctuated by some significant trade union-led marches against austerity, occasional direct action campaigns by UK Uncut and others, and rallies and conferences called by a number of different national anti-cuts groups. The emergence of dynamic local campaigns in defence of specific services, such as libraries and hospitals, has been the most effective and inspiring factor in the anti-austerity movement. But the absence of a coherent and united national movement to challenge the government’s cuts agenda – and pose alternatives – has been hard felt by those on the front line in these struggles.

Now, however, there is a possibility of united action against austerity. The call for a People’s Assembly against Austerity – and particularly the breadth of support it is receiving – is of tremendous importance. The call, initiated by the Coalition of Resistance and Unite the Union, brings together trades unions and anti-cuts activists from a wide range of organisations and has the potential to take the movement beyond the limits of the single day event on which the call is based.

Moreover the call has been strengthened by the participation of a group of important left-wing activists such as Owen Jones and Mark Steel and others who are prepared to build the Assembly by touring the towns and cities of Britain, agitating for the Assembly and aiming to unite all those who oppose austerity.

There are groups that stand outside this process. The Socialist Workers Party and the Socialist Party both have their own national anti-cuts organisations. However, the hope now must be, given the weight of trade union and campaigning involvement in the People’s Assembly process, that all anti-austerity work can be united under its banner.

What is significant about the decision of the Coalition of Resistance to initiate the People’s Assembly – which can make it more than merely a successful one day conference – is that it is conceived as an open process with its own dynamic. CoR will devote itself to the success of the Assembly but on the basis of equal participation by others both in the process and the outcome.

This is a genuine opportunity to create the single national united anti-cuts organisation that we have long recognised the need for.

That this is a possible great step forward for the working class cannot be denied. We can harness the social weight and capacity for mass action of the trades unions together with the seething anger and sense of injustice felt by those facing austerity.

The anti-austerity movement and the Labour Party

Participation in the Assembly process will help shape a united front against a common enemy. But clearly it won’t imply complete political agreement between all participants. Many hope that the People’s Assembly will strengthen the left in the Labour Party and will force an incoming Labour government in 2015 to reverse the privatisation of services and welfare cuts of the current government.

Others, and we in Left Unity are in this camp, think that this, regrettably, is not possible. It is not that the great majority of the working class will not vote Labour in 2015. Where they do still vote, they will largely vote Labour, but this is not because they expect any significant change. The only expectation that rests in the Labour Party is that it will be marginally better that the Tories. Very few expect a wholesale reversal by Labour of the neo-liberal policies imposed by this government and by the previous Labour governments of Blair and Brown. Miliband’s shadow cabinet message is clear – there will be no wholesale reversal of the Tory cuts. Indeed there has been no progress yet beyond the ‘slower cuts’ mantra.

The Labour Party has never been a socialist party but was founded by the trade unions to provide political representation for the organised working class, and was able in the period of capitalist boom to make some limited reforms in the interests of that class. With the change in political orientation of the Labour Party and its embracing of neo-liberalism it no longer fulfils its historic role in relation to the working class, leaving that class politically defenceless in the current economic crisis. In the absence of the Labour Party, there remains an objective need for a political force which will represent – and fight for – the interests of the working class.

New parties of the Left

There cannot be many on the left in Britain who do not have some experience or knowledge of the various attempts to build a new political organisation to the left of the Labour Party. From the Socialist Labour Party and the Scottish Socialist Party, through to the Socialist Alliance and Respect, we have witnessed a catalogue of sectarian political strife which has resulted, despite some false dawns, in failure and political despair.

However difficult it may appear to be, the task of constructing a serious broad-based working class party is an essential component of the fight against austerity. A political response to the crisis is essential. It is not sufficient that the opposition to austerity remain at the level of trade union and community struggles. Trades unions, even under left wing leadership, cannot substitute for the building of new parties of the left which must engage with broad social forces not necessarily organised within a trade union framework.

The objective need for this development and the political space that it will occupy has existed at least since the mid-1990s. We recognise that the success of such a party will only take place to the extent that it engages in mass movements and articulates and advances the needs of the working class. New parties flower in a period of big struggles but the need for such an organisation exists independently of these struggles and it is the responsibility of socialists to make clear the goal and to lay the groundwork for this development.

Elsewhere in Europe new political formations of this type have already emerged and are playing a central role in the anti-austerity movement. SYRIZA, (Coalition of the Radical Left) in Greece is the most successful so far, being formed around Synaspismos – established in the context of the fall of the Berlin Wall in 1989. Until recently, SYRIZA was a very small force on the left, but its politics have enabled it to meet the challenge facing the Greek working class.

Greece is the beating heart of the Eurozone crisis. There the entire social fabric of the society is being dismantled. Athens this winter is covered in smog through the burning of wood because people cannot afford oil and gas heating to stay warm. Hospitals have run out of basic medicines. The suicide rate has increased by 400%. People scavenge for the basic means of existence.

The people of Greece have fought courageously against the avalanche of cuts. Since 2009 they have had more than twenty days of general strike action. There have been strikes in many industries and occupations of hospitals and steel plants. The young people who now suffer from 60% unemployment have protested in the squares and city centres.

Up until last year the social democratic party PASOK was in government. In the elections of 2009 PASOK received just under 44% of the vote and SYRIZA polled 4.6%. Further elections were held in May and June last year and then the vote for PASOK collapsed to just over 12% and that of SYRIZA rose to close to 27%.

SYRIZA, with a clear anti-austerity programme, came within a hair’s breadth of being able to form a government. Throughout Europe, new parties which have been forged through the struggles of the last two decades, uniting left forces on an anti-capitalist programme, are now occupying the political space vacated by the rightward move of social democracy.

No doubt it can be argued that the conditions in Britain preclude such a development, whether that be the historic relationship of the working class to the Labour Party, the blighting of the movement by the Thatcherite onslaught, or the first past the post electoral system. These factors undoubtedly make the task more difficult but nevertheless it is a necessary task. We cannot continue to be the only country in Europe that has a political desert to the left of neo-liberal social democracy.

Even to pose this question amongst comrades – and begin the discussion of what is necessary and what is achievable – is of enormous value.

In reality, the construction of such a party is the only route out of this crisis. This is an international economic crisis which exposes the limits of capitalist development and poses the need for a complete reordering of the economic priorities of society. That is why a new party is necessary and why the discussions that we have begun with other comrades in the movement are worth continuing.

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What is Filth?

by Anna Chen

SWP faction leader and Central Committee member Pat Stack wrote to members of his beleaguered party, saying: “I think a lot of comrades would like some respite from the filth that is out there (here I’m talking about non-party bloggers), but these expulsions will only give that filth fresh impetus.”

Thanks for the impetus, Pat. Aside from noting the commonplace party practice of throwing people off the back of the sleigh to save one’s own skin, let us explore the question you raise:

WHAT IS FILTH?

“Filth” is an alleged rape taking place when a woman is nineteen, 2 years after she and her party leader meet, at which time he is forty-six and she seventeen.

“Filth” is an appeal to the party’s internal disciplinary body being met with a kangaroo court run by several of the party leader’s friends, who then exonerate him.

“Filth” is the woman denied access to his evidence while he sees hers: the game is surely “I’ll show you mine IF you show me yours.”

“Filth” is a woman ostracised, cast out as unclean with a scarlet letter “A” carved into her forehead.

“Filth” is her friends put under heavy manners by the party’s attack dogs, fresh from their two-minute hate.

“Filth” is power relations that exist under capitalism going unchallenged and amplified in the party playground. All that youth and pulchritude — yummy!

“Filth” is continuing to claim exemption from “bourgeois morality”: may I remind you once again that Trotsky wrote “Their Morals and Ours”, not “Their Morals and We Ain’t Got None”.

“Filth” is saying “you don’t lie to the class”, and then lying to the class about how many members you have. Claiming 7,000 while actually having far fewer than 2,000, even after it has been brought to your attention (remember?), is far from clean.

“Filth” is honeytrapping people who want to change the world for the better, who bring love and hope to the party, and then find themselves smashed up on the rocks of the politics of envy and the drive for personal power.

“Filth” is love-bombing potential recruits and then treating them like your property once they’ve joined.

“Filth” is demanding their full-time intellectual and physical labour for no pay while you draw a salary.

“Filth” is paying your printshop workers well below the minimum wage (in 2003 and maybe even now for all we know) — and what happened to that fulltimer’s tax and National Insurance, by the way?

“Filth” is expelling four members for the thought-crime of discussing issues on Facebook. The internet to the party in 1998: “What does that mean to a postie on eighty quid a week?”

“Filth” is denying potential recruits the free information with which to make an informed choice: in the public interest, Caveat Comrade.

“Filth” is Professor Darkside’s puppies fed the stolen milk and apples and now look: lynch-mobs and goon squads patrolling the perimeter.

“Filth” is practising filth and yelling “Filth” louder than the next guy.

“Filth” is watching your party go from excess to excess and being surprised when, like a child given no boundaries by the grown-ups (of which you are supposed to be one), it does something RE-E-E-E-ALLY ba-a-a-ad!

“Filth” is knowing all these abuses exist while in a leadership capacity and doing nothing about them.

“Filth” is pointing the finger when three fingers point right back atcha.

“Filth” is a mirror.